The Only Wealth ("Chatushloki" by OM VishnuPad Vallabha-Acharya)

"Krishna is The Only Purushartha" - this is one of the most crucial Messages of Om VishnuPad VallabhaAcharya. 

In Kali-Yuga people devoid of Daivika-Gyana, so for them all the Purusharthas are tainted with disgusting selfish (ahankara-tainted) mundane attitude, though in reality in the mind of bhakti-yog all the Purusharthas must be ennobled by Daivika-attitude (Krishna-Attitude) only.

❀ So, instead accumulating wealth (ARTHA), we consider Lord Shree Krishna to be our Only Wealth.

❀ Instead of falling into shameful, horrible and disgusting marriage with common jivas (KAMA), we are Married to Bhagavan Shree Krishna Only.

❀ Instead of serving to society, relatives and etc. (DHARMA) we serve only to Bhagavan Shree Krishna.

❀ And instead of following to crestfallen and false heresies of Kali-Yuga (such as kaivalya-moksha, nirvana and etc.) we follow to the true concept of MOKSHA, which consists of being the eternal source of Bliss for Our Beloved Bhagavan Shree Vishnu.

The following is the cite from "SHRI VALLABHACHARYA HIS PHILOSOPHY AND RELIGION" by Professor Jethalal G. Shan (LINK TO E-BOOK) - very magnificent synopsis of "Chatusshloki" by OM VishnuPad Vallabha-Acharya:

"Chatushloki is a small work containing only 4 verses, but it is pregnant with the philosophy of life of an ideal follower of Pushti Marga.  

In the Balbodha, Vallabhacharya referred to the four kinds of Purusharthas and stated that from the standpoint of a man of the world, salvation is the best Purushartha and to attain it one should be devoted to Vishnu.  

In this small work, He refers to the Purusharthas of the ideal follower of the Pushti Marga.  

He does not desire any worldly or heavenly happiness or attainment of the yogic powers or salvation also.  

He loves God so ardently that he scorns all these and derives happiness in the enjoyment of God’s love. To him God is his summum bonum.  

Vallabhacharya elsewhere defines these Purusharthas of a Pushti devotee, stating that: 

accepting the condition of God’s service as His servant is Dharma (Duty), 

God Himself as his Artha (Wealth), 

the desire to have vision of God is Kama and 

belonging to Him is salvation (Moksha).  

The Chatushloki elucidates these four Purusharthas. This work has 7 commentaries".

Medley Tea в "Перекрёстке"

Только я начала капризничать перед Кришной, что после исключения из диеты чая и кофе мне стало нечего пить, к нам в "Перекрёсток"

ASCII

Just the page with ASCII-symbols I use the most:

❀ ✿ ❁ ❇

➷  

✖ ✰ ☆ ✫ ✪ ★  ≈★≈ 

❤ ♥ ❥  

✱ ☀ 

Золотой, Светло-Голубой, Черный или Белый или ВосьмиРукий: Какому Кришне отдать своё сердце?

SYNOPSIS IN ENSLISH - Q&A IN RUSSIAN ABOUT THE EIGHT-HANDED BHAGAVAN SHREE KRISHNA, BHAKTI-SADHANA OF MAHAISHVARI SHREEMATI RUKMINI-DEVI AND THE COLOUR OF KRISHNA.

Вопрос: "Так Кришна всё-таки Чёрного Цвета или не Чёрного?"

Ответ: "Скажем, так

Писнович

Писнёныш, открой, пожалуйста, мне бутылку и заряди эту воду (да, Гопики очень женственные и хрупкие, а Кришненёныш обожает, когда девушка проявляет слабость и капризничает)

SYNOPSIS IN ENGLISH: ARTICLE ABOUT HOW TO CHARGE THE WATER WITH KRISHNA-MANTRAS AND ABOUT MY RELATIONS WITH MY PRECIOUS HUSBAND LORD KRISHNA. 

Писнович (Господь Кришна) подарил мне сегодня новые Мантры. 

Это случилось после того как я стала ныть из-за

RAGE

Image backup - 001, 002, 003

The Verse from "Shree Vajrapanjara Stotra" of Shreemati Durga-Devi

Pink Lotus

The backup of the image on box, minus, skydrive

Our Adorable and Precious Krishna is especially fond of pink lotuses! 

Even The Dhyana of Our Enticing Husband starts from 8-Petaled Pink Lotus. Such the enticing and enthralling Dhyna! 

In Krishna-Dhyana Krishna is not Dark-Blue, but Brilliantly Light Blue. 

Krishna-Dhyana says: "In the centre of Pink Lotus Bhagavan Shree Krishna Brilliant as the full blown blue lotus"!

Krishna is usually clad in Yellow Garments. Remember that in The Spiritual World all the colours are enormously enhanced and advanced and don't resemble the colours of this world at all. 

So, if you truly feel Krishna-Dhyana, you will see Krishna in The Divine Brilliance of Golden-Yellow, Light Blue and Blazing Pink!

And Krishna is never alone, always surrounded by The Most Beloved Gopikas (Shreemati Radharani-Devi and Major Gopis) and by trillion of Other Gopikas! 

So, as you see Krishna-Dhyana is Highly Artistic and Charming!

But in The Homa only red lotuses must be used. 

So, the sequence is "PINK LOTUS - BRILLIANT BLUE LOTUS - RED LOTUSES". 

If you are fond of Krishna Colours please also see this post about "Gulabi Gangour" - http://vishnudut1926.blogspot.ru/2014/10/gulabi-gangour.html

Diamond Cage for the Black Age: Sui Generis "Shree Vajrapanjara Stotra" of Shreemati Durga-Devi

"Shree Skanda-Purana" is Divinely Unique. Volumes of Astonishing, Hair-Raising and Heart-Stopping Plots with associative arrays so heart-stirring...Words fail me here...

Actually, to speak in a "Honest to GOD" way, every time I read "Shree Lalitopakhyana" or the Stories from "Shree Skanda-Purana" or "Agni-Purana" (read the Story of The Appearance of The Ferocious Avatara of Shreemati MahaLakshmi-Devi from "Shree Agni-Purana", it will devoid you of sleep due to Love and Emotions) I feel like I am among the Most Darling Relatives in the World. 

The Girlish Part of Puranas always make you feel like you would like to be a dasi of The Ishvari, you are listening to about. 

When you, for example, read how Shreemati MahaLakshmi-Devi Drinks the wine from the gobblet and then Destroys everything around (in The Adhyay from "Shree Agni-Purana"), your only musing is: "What The Incredible GIRL MAHALAKSHMI IS, I want to be totally crushed by my girlish love for HER and I want to be only near HER as one from the trillion of Her dasis in order to serve HER". 

What is "Shree Vajrapanjara Stotra of Shreemati Durga-Devi"?

This Sui Generis Stotra is running after the Story of The Appearance of Shreemati Durga-Devi. 

In Sanskrit "वज्रपञ्जर - vajrapaJjara" means either "Very Secure Shelter" or "Adamantine Cage" or "The Diamond Fort". 

Actually, it is not The Stotra but STOTRA + KAVACHA and I was tremendously amazed, when started to read This Stotra as Stotra and started encountering the patterns like "Shiro me patu", inherent to Kavachas...

Then I was in a state of a sheer shock, which had been aggravated by the fact that The Namas of The Chief Shaktis of Shreemati Durga-Devi are being called to the attention in The Stotra too.

So, as you see The Stotra is really Heart-Blasting...

As for me, I am not going to add This Stotra-Kavacha to my sadhana, as I am totally addicted to my MahaLakshmi-Kavachas and Vishnu-Kavachas. 

But if you a Dasi of Adi-Shakti and just build/rebuild your SHAKTI-SADHANA, then do all the possible to learn This Stotra in Sanskrit. 

WHERE TO FIND "SHREE VAJRAPANJARA STOTRA OF SHREEMATI DURGA-DEVI": 

1) ENGLISH: It is Volume 11, Chapter 72, page 220 in the 2002 Motilal Banasirdass Edition of "Shree Skanda-Purana" (there is no use in English Variant from practical point of view, as all The Sanskrit Prayers must be recited ONLY IN SANSKRIT). 

2) SANSKRIT: "Shree Skanda-Purana", Book IV, Kashi-Khanda, UttarArdha, Adhyay 72

CRUCIAL: Don't confuse DurgA (दुर्गा - durgA: The Name Of Shreemati Durga-Devi ParaIshvari) and Durga (दुर्ग - durga: the name of the demon, crushed by Shreemati Durga-Devi). 

As you see, The Name of Our Adored ParaIshvari has prolonged "A" at the end, while the name of the demon has no prolonged vowels at all. 

Now, The English Translation (from Volume 11, Chapter 72, page 220 in the 2002 Motilal Banasirdass Edition of "Shree Skanda-Purana"). 

Victory of Durga 

Agastya said:

1. O Skanda, O son of The Omniscient Lord, O Delighter of The Heart of Shreemati Parvati-Devi, Who were all those Shaktis? Tell Their Names to me. 

Skanda said:

2. O Pot-born Sage, I shall tell The Names of Those Great Shaktis born of The Limbs of Shreemati Uma-Devi. 

Listen

Вечер с Кришнёнышем

Готовлюсь к вечеру с Кришнёнышем. В чайнике - чай из мяты. Сейчас буду для Кришны играть на гитаре, но на этот раз звук будет электрическим. 

Сейчас буду выстраивать в Guitar Rig водопад из звуковых ландшафтов. 

В последнее время я играю лишь на сингловых катушках, звук получается с яркими треблами (высокими частотами) и очень сёрфовый, что Кришне очень подходит по настроению. 

Some questions and answers about Bhagavan Shree Venkateshvara

Some questions and answers from "The Holy Shrine of Lord Sri Venkatesvara Tirupati", An English Translation of Sawal-E-Jawab - link to the electronic scan of The Book

Question: "Why is the Lake called Padmasarovaram?" 

Answer: "Lord Shree Venkateshvara after

"The Holy Shrine of Lord Sri Venkatesvara Tirupati", An English Translation of Sawal-E-Jawab by V N Srinivasa Rao, 1950

DOWNLOAD (ENGLISH): 

YandexDisk  Cubby Box  Dropbox

Ge.tt  Skydrive

Questions and Answers about Bhagavan Shree Venkateshwara and Shree VenkataChala-Dhama, very good reading not only for beginners, but for advanced Vishnu-bhaktas too!

Aroma bunch for this night

Citrus Unshin (Swingle) marc. (in spite of the complicated name it is just an ordinary tangerine)

 + 

 Cananga Odorata (Lam.) Hook. (in Russia usually called ylang-ylang or ilang-ilang)

Both oils are of

"SHRI VALLABHACHARYA HIS PHILOSOPHY AND RELIGION" by Prof Jethalal G. Shan, The PushtiMargiya Pustakalaya, Nadiad, 1969

DOWNLOAD (ENGLISH): 

YandexDisk Box Dropbox  Ge.tt  GoogleDocs 

Extended Annotation by Vishnudut1926: As I have written in one of

GULABI GANGOUR

IMAGE FROM - http://www.shrinathji.com/shrinathji.aspx

Pink colours perfectly suit to

How does the tongue of Acharya look like?

The cite from 

"SRIMAD RAHASYATRAYASARA OF SRI VEDANTA DESHIKA" 

(the link to the electronic scan of The Book)

Луизианская Готика...

Ура! Новая гитара приехала.

Не так уж просто найти в гитарных магазинах

Shri Lalitā Vivāha Sthal/ Site of the Marriage of Shri Lalitā

ब्रजोत्सवाय कृष्णाय ब्रजराजाय शोभिने |

ललितायै नमस्तुभ्यं ब्रजकेल्यै नमो नमः | | 

brajotsavAya kRRiShNAya brajarAjAya shobhine |

lalitAyai namastubhyaM brajakelyai namo namaH | | 

O The Personified Festivity of Braj! O Shri Krishna! O Brajrāj! O The Form of Beauty ! Obeisance to You. 

O Lalitei!  Votary of the pastimes of Braj! Obeisance to You. 

Shri Krishna fulfilling The Wish of Shri Lalitā Ji Married Her at the age of seven.

GOD’S HAPPINESS

The following passage is from "Shri Vallabhacharya His Philosophy and Religion" by Prof. Jethalal G.Shan (page 167):

In His Subodhini commentary, Vallabhacharya attaches following conditions to Devotion (Bhakti):

1. It must be spontaneous and motiveless and uninterrupted.

2. It must mollify the heart, so that it may feel for God.

3. It is expressed through service of God with love, not merely passive love.

4. It is independent of knowledge. In the state of suffering pangs of separation from God, even remembrance of God’s glories, is deemed as an obstruction to the experiencing of God’s love (Nirodha Lakshana).

5. Its aim is God’s Happiness.

6. It does not recognise barriers of caste, creed or colour.

7. It is independent of time or place. Any time or place is favourable to its expression.

8. It requires complete engagement of all our senses and mind in God.

9. It cannot have its rise in the heart of a man filled with pride.

10. Sexual love or lust paralyses Bhakti. It is like poison in a milk-pot and is inimical to Dharma.

11. If there is pure love, no conformity to the scriptures is necessary. Even transgression of scriptural prescriptions or ethical rules do not come in the way of God’s Grace.

This is for Pushti souls

The following passage is from "Shri Vallabhacharya His Philosophy and Religion" by Prof. Jethalal G.Shan (page 163):

According to Vallabhacharya there are four divisions of knowledge:

1. Laukika - worldly knowledge got by senses and mind, through perception, inference, the word testimony etc.  

2. Alaukika (not worldly). 

This has three sub-divisions: 

A)  Knowledge of Akshara whose goal is absorption in Brahman 

B) Knowledge mixed with The Devotion to God. This is Maryada knowledge leading to liberation of the kind such as Proximity to God, Acquiring powers of God, Residence with God etc. 

C) Knowledge of God’s Bliss or Love-Form with its goal-union with God for participation in His Bliss. 

This is for Pushti souls.

Реальное лекарство для всех Пушти-джив

Да, более мощного Ачарьи чем ОМ ВишнуПад Валалбха-Ачарья не найти!!!!!!

Шуддха-Адвайта - это не просто вершина развития Вайшнавизма, а реальное лекарство для всех Пушти-джив!!!!!!!!!!!!!

До ОМ ВишнуПад Валлабха-Ачарьи никто не предлагал такого гармоничного объяснения (синтеза) Веданты и "Шри ПанчаРатры". 

Шуддха-Адвайта лечит всё: скорбь, страдания, это действительно высшая философия, которая радикально меняет жизнь.