суббота, 22 июня 2013 г.

Brahmacarya of Shree Krishna - Part 03 - The Purport of Purna Purushottama Shree Shreemad NarayanSwami from "Vachanamrita" ("Vachanmrut")

The first part of this article has been dedicated to the story from "Gopala-Tapani-Upanishad". 

The second part has been dedicated to the story from "Garga-Samhita". 

Now let's turn to the Vani (वाणि) of Purna Purushottama Shree Shreemad SwamiNarayan and His explanation. 

"Vachanmrut", Gadhadã I – 73, Conquering Lust, The World’s Greatest Brahm-Chãri ("Vachanmrut" in my library). 

73.1. In the Samvat year 1876, on the night of Chaitra vad Amas [12 th  April, 1820], Swami Shree Sahajanandji Maharaj was sitting on the veranda outside  the  north-facing  room  of  His  residence  in  Dada  Khachar’s darbar in Gadhada.  

He was wearing

Brahmacarya of Shree Krishna - Part 02 - Madhurya Khanda of "Garga-Samhita"

The second part of the article, dedicated to Brahmacarya of Bhagavan Shree Krishna. 

The first part was dedicated to the story from "Gopala-Tapani-Upanishad".

Now let's look how this story is rendered in "Garga-Samhita". 

"Garga-Samhita", Khanda 04 (Madhurya-Khanda), Chapter One

The Story of the Personified Vedas

1. Glorious as an atasi flower, garlanded with forest flowers, and enjoying pastimes with the youthful gopis in a kadamba forest by the Yamuna's shore, may Lord Krishna grant auspiciousness to us.

2. Dressed as a dancer, with a yellow sash, a peacock-feather crown, swinging earrings, a graceful neck, and a stick and flute in His hand, Lord Krishna is the object of my worship.
3. Sri Bahulashva said: O sage, how did Sri Krishnacandra fulfill the desires of the personified Vedas that were blessed to take birth as gopis?
4. O wise one, you are the best of they who know everything. Please tell this sacred and wonderful pastime of Lord Gopala Krishna.
5. Sri Narada said:

Brahmacarya of Shree Krishna - Part 01 - The Story from "Gopala-Tapani-Upanishad"

The story about Brahmacarya of Bhagavan Shree Krishna can be encountered in "Gopala-Tapani-Upanishad", "Garga-Samhita" and in the Darshans of Vaishnava-Acharyas and Saints, but the majority of  people still does not know it. 

This story is Upanishadic and it is very significant for understanding the real character of REAL Shree Krishna.

And the REAL Krishna is Acintya-ParaBrahman, but not an ordinary boy, who steals butter in Vrindavan.  

One should learn by heart, that in reality Shree Krishna does not need Rasa-Leela at all and that in reality Shree Krishna is Maha-Tyagi. (amendment 21:59 03.07.2013 - actually, Shree Krishna is not only Maha-Tyagi, but Maha-Bhogi too and my words about Bhagavan Shree Krishna, Who does not need Rasa-Leela are false, because Bhagavan Shree Krishna is EkaRasa and Bhagavan Shree Krishna unifies even the most contradictory traits in His Own Person - this Siddhanta is discussed in "Satwata-Tantra" and in "Shree Vishnu-Purana").  

I will dwell on 2 variants of this story. 

The first variant is from "Gopala-Tapani-Upanishad", the second one is  from Madhurya-Khanda of "Garga-Samhita". 

The third part of this article will be entirely dedicated to the purport of this story by Purna Purushottama Shree Shreemad NarayanSwami from "Vachanamrita" ("Vachanmrut"). 

The following are the verses from "Gopala-Tapani-Upanishad" and the words of Shree Sheemad Durvasa Muni need special heed here and, speaking from the deep of the heart, these words should be memorized and ought to be contemplated upon every day. 

There is a mayavadic verse (40) in this part of "Gopala-Tapani-Upanishad", it is for the deception of demons, so one can just ignore it. 

"Gopala-Tapani-Upanishad", Uttara-Tapani from the translation by Swami B.V. Tripurari. 

1. Once the passionate cowherd women of Vraja spent the night with the cowherd Krishna, who is the Supreme Lord of all. In the morning, they engaged in a conversation with him as follows:

пятница, 21 июня 2013 г.

"Govinda-Bhashya", HINDI SANSKRIT, Shree Shreemad Baladeva Vidyabhushana


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Some pages of this scan in "shreds and patches" state and par excellence the Sanskrit part of the Book is damaged, while Hindi Anuvad is safe and sound.  

"Gopala Tapani Upanishad", English-Sanskrit, Swami B. V. Tripurari, 2003



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Annotation by Vishnudut1926: I love "Gopala-Tapani-Upanishad", but bear in mind the following nuisance: the middle part is mayavadic and  Shree Krishna tells about ahangropasana (mayavadic meditation) in the middle part. 
Don't be deluded by these mayavadic nuisances, because Bhagavan Shree Krishna has included them in "Gopala-Tapani-Upanishad" for the deception of silly and harebrained demons. 
Of course, neither Shree Krishna nor Vaishnava-Acharyas ever support mayavadic ahangropasana, because it usually leads to Naraka-Loka or Kaivalya-Mukti, which is atmaghata (आत्मघात) for soul and worse than Naraka, because jiva can return from Naraka, but can never return from the state of Kaivalya-Mukti.  

Purna Purushottam Lord Shree Swaminarayan has spoken the following words about false brahm-gyanis (dead vedantins) in "Vachanamrita" (Gadhada II, 18.4): The  shushka-vedãntis (dead or vain vedantis) believe  that  brahm  itself  has  assumed  the svarup of the jeevs – just as in the relationship between the sun and its reflection.  

Therefore, when a person realises ‘I am brahm’, he has no  further  spiritual  activities  left  to  perform.    

Then,  when  he  has become Bhagvãn, he does not need to worship anyone.  Thinking this, they no longer have fear in committing sins.  Moreover, they believe, ‘We have attained the nirgun path, so we will not have to take birth again’.    

However,  the  shushka-vedãntis  do  not  examine  their  own understanding  which  implies  that  nirgun  brahm,  which  is  beyond Mãyã,  will  also  have  to  pass  through  births  and  deaths.    This  is because  they  claim  that  brahm  itself  has  assumed  the  svarup  of  all sthãvar  and  jangam  objects.    

This  means  that  just  as  a  jeev  has  to undergo  births  and  deaths,  brahm  also  has  to  undergo  births  and deaths.  

Also, while they think, ‘We will be released from births and deaths’, they do not realise, ‘According to our own beliefs, births and deaths  have  become  a  reality  for  brahm  itself.    

Therefore,  if  we  do develop  deep  understanding,  at  most  we  shall  realise  ourselves  to  be brahm-svarup.  But even then, the cycle of births and deaths will still not be dispelled’.  

As a result, by their own beliefs,  moksh is proven false.  

Nevertheless, no one examines this. Instead, they boast, ‘We are brahm-svarup, so who do we need to worship?  Who do we bow to?’ 

Thinking  this,  they  become  extremely  arrogant.    

Even  though  they have  not  truly  understood  anything,  they  still  have  pride  of  their gnãn.  However, they do not realise that their own moksh is proven false by their own beliefs.  Moreover, they convert those who keep their company into fools as well. 
However,  bhaktas  possessing  true  gnãn,  such  as  Nãrad,  the Sanakãdik,  and  Shukji,  constantly  perform  dhyãn  upon  Bhagvãn, chant His holy name, and sing kirtans.
Even the niranna-muktas in Shvet-Dvip,  who  are  brahm-svarup  and  who  can  control  Kãl, continuously perform dhyãn upon Bhagvãn, chant His holy name, and sing  kirtans  about  Him.   
They  also  offer  pujã,  smear  sandalwood paste on Him, and perform dandvats.  Despite being akshar-rup, they behave  as  the  dãs  of  Purushottam  Bhagvãn.    
Also,  the  residents  of Badrikãshram,  including  Uddhav,  Tanu  Rushi,  and  the  other  munis, perform tap and continuously offer bhakti to Bhagvãn.  

On the other hand,  the  shushka-vedãntis  are  completely  oriented  around  their bodies.  

Also, they do not perform dhyãn upon Bhagvãn, nor do they chant  the  name  of  Bhagvãn,  and  nor  do  they  bow  before  Bhagvãn.  

Compared  to  the  power  and  gnãn  of  Nãrad,  the  Sanakãdik,  and Shukji; and compared to the power and gnãn of the niranna-muktas who reside in Shvet-Dvip; and compared to the power and gnãn of the rushis who reside in Badrikãshram, these shushka-vedãntis do not possess  even  a  millionth  of  a  fraction  of  such  power  and  gnãn.  

Nevertheless, they equate themselves with Bhagvãn. Therefore, they are  absolutely  ignorant.    

In  fact,  they  are  the  most  ignorant  of  all ignorant people.  Even after spending countless millions of years in the pits of Narak suffering the torments of Yam, they will still not be released".

Annotation by Vishnudut1926 (continued): There is also a famous story about the Brahmacharya of Shree Krishna in "Gopala-Tapani-Upanishad". 

This story is told very often (for example, you can find this story in "Vachanamrita" by Purna Purushottam Lord Shree Swaminarayan and in Darshans of Shree Shreemad Bhaktivedanta Narayana Maharaja from Gaudiya-Sampradaya) and this story is also repeated in "Garga-Samhita" (the First Adhyaya of Madhurya Khanda). 

I will post this story later. 

Shree Shreemad Vadiraja-Acharya

Yesterday I have published "Sarasa-Bharathi-Vilasa" By Shree Shreemad Vadiraja-Acharya. 

The following is the biography of Shree Shreemad Vadiraja Tirtha. 

If you are curious about the horse on the picture above, then see the story in the end of this post!

Sri Vâdirâja Tîrtha is the second highest saint in the Mâdhva hierarchy, being next only to Srimad Ananda Tîrtha himself, in the târatamya. 

He is widely regarded as being the incarnation of Lâtavya, a rju-tâtvika-yogi and the successor to Mukhya PrâNa. 


Don't delay your visit to this really wondrous blog

This blog is really wondrous - http://murpriya.blogspot.ru/

The blog is entirely dedicated to Narasimha-Avatara. Review of Temples, Narasimha Hymns and a lot of very precious information had been posted in this blog.

Youtube-videos from this blog are very impressive too and I have included most of them into my memory book of Devotional Music.

четверг, 20 июня 2013 г.


TEXT VERSION (from http://www.vallabhkankroli.org/pdfs/pathshala/ePushtiCamp-1.PDF): 


1. You have a HUMAN LIFE

2. You Have a HEALTHY HUMAN LIFE (no inborn mental/Physical conditions)

3. You are born in a VAISHNAV FAMILY!!!

4. You have a GURUDEV (Vallabhkul Guru)



Inspite of all ambient conditions and if we are not doing anything then there is something lacking from our side and not from Shri Thakorji’s side.

We have to ignite the Fire of Self Realization within OURSELVES for the Upliftment of Our Soul for our Own self.

Шесть признаков того, что Верховный Господь Шри Кришна даровал Вам Свою Милость

Шри Валлабха-Сампрадая выпускает детский журнал и в этом журнале перечисляются Шесть признаков того, что Верховный Господь Шри Кришна даровал дживе Свою Милость. 

Гениально, кстати. Простые, но очень много говорящие признаки. К этим признакам также можно добавить знаменитые признаки Дайвика-джив (божественных джив, смотрите, Главу 16 "Бхагавад-Гиты) из "Шри Вараха-Пураны". 

На всякий случай я напомню, что дайвика-дживы всегда получают очень хорошее рождение в Вайшнавских семьях. 

2-3 перерождения в очень хороших условиях (богатые семьи, семьи йогов) на очень благополучных Локах и затем - переселение на любую из Лок Верховного Господа Шри Вишну - так говорится в "Шри Вараха-Пуране". 

Итак, Шесть признаков того, что Верховный Господь Шри Кришна даровал Вам Свою Милость:

1. Вы получили человеческое рождение. 

2. У Вас отличное здоровье (нет врождённых умственных отклонений и прочих заболеваний). 

3. Вы родились в Вайшнавской Семье. 

4. У Вас есть Гурудев (Vallabhkul Guru).

5. Шри Кришна даровал Вам Брахмасамбандху (Вы получили связь с Верховным Господом Шри Кришной). 

6. Члены Вашей семьи занимаются севой, которая посвящена Верховному Господу Шри Кришне. 

"BRIHAT BRAHMASAMHITA", SANSKRIT, 1912, Anandashram Samskrita Granthavali


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Annotation by Vishnudut1926: The name of this Samhita can lead astray even the wisest Pundit.

When I have encountered this Samhita at first, I have decided that it was either the comprehensive version of "Brahma-Samhita" by Gaudiya-Sampradaya or astrological treatise "Brihad Samhita".


Coincidentally, today I have been glancing over the web-site, dedicated to Bhagavan Shree Rama and there is the following cite from "Brihad Brahma-Samhita" on this site.

Actually, it was the reason, why "Brihad Brahma Samhita" has glimpsed through my mind and why I have decided to post it in my blog this night.

The cite is the following:

Shri Yamunaji - Mother of Pushti Jeev

"Bhakti Ratnavali" by Shree Shreemad Vishnu Puri, SANSKRIT-HINDI with KantiMala commentary Shree Krishnamani Tripathi


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Shreemati Radharani Devi and Shree Krishna 01

Shreemati Radharani Devi and Shree Krishna

Shreemati Yamuna-Devi Maharani-Ji

This incredible Picture of Shreemati Yamuna-Devi Maharani-Ji from Pushtimargiya Pathshala starts the new rubrique in my blog. 

I often find very inspiring pictures for my posts, but then just lose them. 

So the "Art Rubrique" will help me not to lose the images anymore. 



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The famous Sayujya-Mukti commentary of Shree Shreemad Hridaya Bon Maharaj

Sayujya-Mukti (Kaivalya-Mukti) is considered to be worse than living in Naraka-Loka by all Vaishnava-Sampradayas and in the commentary to the verse 1.2.306 of "Bhakti-Rasamrita-Sindhu" Shree Shreemad Bon Maharaj writes about Sayujya-Mukti for those jivas, who are deviating from true Sadhana ("Bhakti Rasamrita Sindhu" with commentaries by Shree Shreemad Bhakti Hridaya Bon Maharaj)

Crede experto, and actually Shree Shreemad Hridaya Bon Maharaj was not only the greatest Sanskrit Vaishnava-Pundit, but also the Saint, who had contributed all his life into the restoration of Sanskrit schools in Vrindavan-Dhama. 

Another crucial point to mention is that Shree Shreemad Hridaya Bon Maharaj had used not only the commentaries by Shree Shreemad Jiva Goswami and Shree Shreemad Vishvanatha Cakravarti Thakur in order to prepare his own commentaries, but also the commentaries by Shree Shreemad Mukunda Dasa Goswami. 

Hence, Shree Shreemad Hridaya Bon Maharaj had included the synopsis of 3 commentaries in his own commentaries and it makes them really exceptional and unique. 

lubdhair vātsalya-sakhyādau bhaktiḥ kāryātra sādhakaiḥ | 
vrajendra-subalādīnāṁ bhāva-ceṣṭita-mudrayā

"Bhakti-Rasamrita-Sindhu", 1.2.306:

среда, 19 июня 2013 г.

"Pancaratra Raksha" by Shree Shreemad Vedanta Desika, Sanskrit, Adyar Library, 1942


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"BRIHAD-BHAGAVATAMRITA" IN 3 VOLUMES HINDI-SANSKRIT translated by Shree Shreemad Bhaktivedanta Narayana Maharaja

This is a part of my very old E-Library. In 2017 this segment had been replaced by the NEW VAISHNAVA E-LIBRARY, which can be found on:

Wordpress (a catalogue with pictures and cloud links to PDF-scans) - #Wordpress
Nimbus (this is just a TXT-version without pictures) - #Nimbus
Airborn (the mirror of Wordpress) - #Airborn
GoogleDocs (the mirror of Wordpress) - #GoogleDocs

"Sarasa Bharathi Vilasa: Glory of Shree Hari and His Parikars as enshrined in the Holy Agamas" by Shree Shreemad Vadiraja, translated by S.K. Achar, Udupi, 1999

UPDATE from 09-June-2019: enhanced scan had been added (optimized size + OCR-txt-layer in English)

DOWNLOAD (English, 4MB, OCR-layer):

English annotation by Vishnudut1926: Shree Shreemad Vadiraja-Acharya is considered to be the Second Acharya after Shree Shreemad Madhwa-Acharya, so bearing in mind this fact one can understand the Grandeur of the Books, written by Shree Shreemad Vadiraja-Tirtha. 

"Sarasa Bharathi Vilasa" is especially crucial, because it dwells on Taratamya and Swatantra, both notions being the most considerable and significant parts of Shree Shreemad Madhwa-Acharya Dwaita-Vedanta.

T H I S   S C A N   B E L O N G S   T O   T H E   F A M I L Y   O F   M Y   C O M P A C T  
 V A I S H N A V A   E - L I B R A R I E S ,   T H E Y   C A N   B E   F O U N D   O N :  
Wordpress (a catalogue with pictures and cloud links to PDF-scans) - #Wordpress
Nimbus (this is just a TXT-version without pictures) - #Nimbus
Airborn (the mirror of Wordpress) - #Airborn
GoogleDocs (the mirror of Wordpress) - #GoogleDocs

"Vasudev Mahatmyam" English-Sanskrit published by Mahant Purani Swami Dharmnandan Dasji, Shree SwamiNarayan Temple Bhuj


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Excerpt from Forward by Dr. Swami Satya Prasad Dasji Vedantacharya - Bhuj:

"The Skanda Purana is one of the premier-most Purana among the eighteen principal Puranas.  

The principal speaker in this Purana is Lord Skanda,  also  known  by  such  other  names  like
Shanmuka, Subramanya and so on.  

This Purana is divided into different ‘Khanda-s’ or divisions like Vishnu-Khada, Shiva-Khanda etc.  The  Vishnu-Khanda deals with the episodes that speak about the ‘Leela-s’ (pastimes) that depict the greatness and supremacy of Lord Vishnu or Narayana.

Among the many ‘Mahatmya-s’ found in the Vishnu-Khanda, the ‘Vasudeva Mahatmya’ is one
of the most important Mahatmya-s that we come across.   

These Mahatmya-s explain the Greatness of particular aspects connected to the Lord.  

As far as the Swaminarayana Sampradaya is concerned, the ‘Vasudeva Mahatmya’ is one of the most im-
portant  texts.    

It  seems  that  Bhagavan  Shree Swaminarayan advocated that all of his followers study the ‘Vasudeva Mahatmya’ with great devotion and dedication.  During His time, Bhagavan Shree Swaminarayan strongly opposed those Vedic sacrifices in which animals were killed and offered to the sacrificial fire.  

He won many debates over the Brahmins who argued there was nothing wrong in killing animals as long as they were within the purview of the Sastras.  

One of the main instances Bhagavan Shree Swaminarayan quoted while winning the debates in this regard were instances found in the Vasudeva Mahatmya, where a great sage is considered to be a sinner since he supported the killing of animals as part of the Vedic sacrifices.

Apart from this, we also see the description of the Goloka, the blissful and exalted abode of the Supreme Lord Narayana in this part of the Skanda Purana.

The Mandala of the Lord Maha-Vishnu is also described here in a minute manner.   

Further, the method of worship of the Lord is also prescribed here. It is based on this part of the Purana, that
Bhagavan Shree Swaminarayan has prescribed the method of worship to be followed by all His followers.  

The details of the duties and responsibilities of the four classes of people viz. Brahmana-s, Kshatriya-s, Vaidhya-s and Shudra-s are also described in great detail.  

The general principles as well as the special principles to be followed by men and women during their various stages of life like childhood, youth, old age etc too are described in a very beautiful manner. 

Finally the procedure of performing the “Ashtanga Yoga” (Yoga having the eight aspects) and the procedure to meditate and worship the Lord is explained in a very concise and beautiful manner.   

At the end, the lineage of the knowledge of Vasudeva Mahatmya is described in the final chapter.

Since the Original text is in Sanskrit language, it was not accessible to people not knowing Sanskrit language.  

Later it was translated into Gujarati and Hindi.  Thus it could reach a large number of devotees  knowing  these  languages.

However, nowadays, there are many devotees belonging to the Sampradaya in foreign countries.  

They are not well-versed in Indian languages.  

This effort to translate Vasudeva Mahatmya into English is aimed at reaching the noble message of the  Vasudeva Mahatmya to all the Hari-Bhaktas’s (devotees) residing abroad as well as those in India too who know English".
T H I S   S C A N   B E L O N G S   T O   T H E   F A M I L Y   O F   M Y   C O M P A C T  
 V A I S H N A V A   E - L I B R A R I E S ,   T H E Y   C A N   B E   F O U N D   O N :  
Wordpress (a catalogue with pictures and cloud links to PDF-scans) - #Wordpress
Nimbus (this is just a TXT-version without pictures) - #Nimbus
Airborn (the mirror of Wordpress) - #Airborn
GoogleDocs (the mirror of Wordpress) - #GoogleDocs

четверг, 6 июня 2013 г.

"Что значит быть 25%-просветлённым? Просветлённость и просветление в Вайшнавизме (Кришнаизме)"

Неожиданно для себя, я сделал русский перевод одной из Гадхад из "Шри Вачанамритам" (пересказа бесед с Шри Шримад Свами Нараяной). 

"Шри Вачанамрита" (или "Вачанамрут") - это самая мощная Книга Шри СвамиНараян-Сампрадайи.

Композиционно, Книга построена в форме Даршанов (вопросов и ответов), но вопросы и ответы столь сильны, что "Шри Вачанамрита" по смысловому содержанию опережает Пураны, Упанишады и "Шри Веданта-Сутру". 

"Шри Вачанамрита" гениальна тем, что даже самые сложные Вайшнавские идеи представлены здесь в простой форме. 

Если сравнивать с Книгами Гаудийа-Сампрадайи, то "Шри Вачанамрита" похожа на "Шри Джайва-Дхарму" Шри Шримад Бхактивиноды Тхакура и "Шри Чайтанья-Чаритамриту" Шри Шримад Кришнадаса Кавираджа Госвами. 

"Шри Вачанамрита", "Гадхада" 52

52.1. 2 Февраля 1820 Года Шри Махарадж читал катху на веранде на очень большом Меди (મેળો - medi - собрание - Гуджарати) у Дады Кхачара в Гадхаде

Шри Махарадж был полностью облачен в белые одежды. 

Многие муни (мудрецы) и харибхакты (преданные Верховного Господа Шри Хари) присутствовали на том собрании. 

52.2. Во время Катхи Шри Махарадж упомянул о том, что джива

"True enlightment in Vaishnava Tradition in the Words of Shree Shreemad Swami Narayan"

The following Gadhada from "Shree Vachanamrita" (Shree SwamiNarayan Sampraday) is one of the most precious masterpieces of Katha, I have ever encountered in Vaishnava-Granthas. 

Shree Shreemad Swami Narayan, "Realising Bhagvan Through The Four Shastras"


In the Samvat year 1876, on Maha vad 3 [2 nd February, 1820], Shreeji Maharaj was having katha read on the veranda outside Dada Khachar’s medi in Gadhada. 

 He was dressed entirely in white clothes. 

A sabha of munis, as well as haribhaktas from various places, had gathered before Him. 


During the katha, a reference was made to the fact that a person who understands Bhagvan’s svarup through the four sets of shastras – Sankhya, Yog, Vedant, and Panch-Ratra – should be known to be completely enlightened. 


Hearing this, Muktanand Swami asked, “Maharaj, please explain how a person can realise Bhagvan through those four sets of shastras? Also, what deficiency remains in a person who does not realise Bhagvan in that way?” 


Shreeji Maharaj replied, 

среда, 5 июня 2013 г.

"Vishnusahasranama Bhashya" by Shree Satya Sandha Yatiraja, SANSKRIT, Madhva Sampradaya, K.G. Kalkoti, Nagaraja Rao, Tiruchirapalli, 1972


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"Vedartha Samgraha" with Tatparya Dipika And Snehapurtti, Sanskrit, Shree Shreemad Sudarshanasuri, 1984


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"Shree Vachanamrut" of Shree SwamiNarayan Sampradaya is the MOST INCREDIBLE book among all Vaishnava-Scriptures.

It is the treausure of all Vaishnava-Siddhanta. IT MUST BE READ CONSTANTLY AND LEARNT BY HEART.

"The Sahitya Kaumudi" by Shree Shreemad Baladeva Vidhyabhushana, SANSKRIT, Kavyamala 63, 1897

This is a part of my very old E-Library. In 2017 this segment had been replaced by the NEW VAISHNAVA E-LIBRARY, which can be found on:

Wordpress (a catalogue with pictures and cloud links to PDF-scans) - #Wordpress
Nimbus (this is just a TXT-version without pictures) - #Nimbus
Airborn (the mirror of Wordpress) - #Airborn
GoogleDocs (the mirror of Wordpress) - #GoogleDocs

"Bhagavan Nama Kaumudi", Prakash Tika by Ananta Dev Goswami Damodar Shastri


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"A short treatise on the essential philosophy of the holy name, Namaparadha, Namabhasa, etc. It establishes chanting as the goal of life, removing all doubts and opposition. The Gosvamis cite references from this book".

понедельник, 3 июня 2013 г.

"The Bhagavad Gita Bhashya of Shree Madhvacarya", ENGLISH-SANSKRIT, translated B.N.K. Sharma, Anandatirtha Pratisthana, 1989

UPDATE from 09-June-2019: enhanced scan had been added (optimized size + OCR-txt-layer in English)

DOWNLOAD (Sanskrit-English, 16MB, OCR-layer):

Annotation by Vishnudut1926: I am a not a fan of Sharma's translations, because his books usually have false synopsis of Shree Ramanuja-Sampradaya notions. Sometimes offences are also included.

In this book Sharma offended Shree Shreemad Ramanuja-Acharya at page 301 (see note 13 on the page 301).

The previous book of Sharma also had mistakes and perfunctory synopsises of Ramanuja-Sampradaya ideas. 

Nevertheless, this is the English translation of "Bhagavad-Gita-Bhashya" by Shree Shreemad Madhva-Acharya with Sanskrit Text included.

Shree Shreemad Madhva-Acharya has compiled exceptional glosses, some of them are really magnificent (for example, see the gloss for the verse 14.26 at p. 279).

And yet, the commentaries by Shree Shreemad Madhwa-Acharya and commentaries by Shree Shreemad Keshava Kashmiri (Shree Nimbarka-Sampradaya) are still being considered to be favourite by me. 

In Russian:

Я не отношусь к поклонникам переводов Шармы, потому что его нападки в сторону Шри Рамануджа-Сампрадайи реально бесят.

Ранее я размещал его предыдущую книгу, на которую я написал негативную рецензию, в этой книге тоже содержались неправильные пересказы идей Шри Шримад Рамануджа-Ачарьи, а также проскальзывало неуважительное отношение к Шри Рамануджа-Сампрадайе.

В этой книге содержится оскорбление Шри Шримад Рамануджа-Ачарьи (примечание 13 на странице 301).

В общем, будьте осторожны с переводами данного учёного.

Тем не менее, Шарма перевёл комментарии Шри Шримад Мадхва-Ачарьи к "Шри Бхагавад-Гите".

Данный вариант включает в себя не только английский перевод, но и Санскритский Текст.

Несмотря на мою личную неприязнь к Шарме, я очень рекомендую ознакомиться с данным переводом, потому что Шри Шримад Мадхва-Ачарья действительно составил гениальные комментарии.

T H I S   S C A N   B E L O N G S   T O   T H E   F A M I L Y   O F   M Y   C O M P A C T  
 V A I S H N A V A   E - L I B R A R I E S ,   T H E Y   C A N   B E   F O U N D   O N :  
Wordpress (a catalogue with pictures and cloud links to PDF-scans) - #Wordpress
Nimbus (this is just a TXT-version without pictures) - #Nimbus
Airborn (the mirror of Wordpress) - #Airborn
GoogleDocs (the mirror of Wordpress) - #GoogleDocs