четверг, 20 июня 2013 г.

"BRIHAT BRAHMASAMHITA", SANSKRIT, 1912, Anandashram Samskrita Granthavali


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Annotation by Vishnudut1926: The name of this Samhita can lead astray even the wisest Pundit.

When I have encountered this Samhita at first, I have decided that it was either the comprehensive version of "Brahma-Samhita" by Gaudiya-Sampradaya or astrological treatise "Brihad Samhita".

NEITHER OF THE 2 ABOVE-MENTIONED GUESSES OF MINE, "BRIHAD BRAHMA SAMHITA" IS A PART OF "NARADA-PANCARATRA". 

Coincidentally, today I have been glancing over the web-site, dedicated to Bhagavan Shree Rama and there is the following cite from "Brihad Brahma-Samhita" on this site.

Actually, it was the reason, why "Brihad Brahma Samhita" has glimpsed through my mind and why I have decided to post it in my blog this night.

The cite is the following:


Shri Yamunaji - Mother of Pushti Jeev


"Bhakti Ratnavali" by Shree Shreemad Vishnu Puri, SANSKRIT-HINDI with KantiMala commentary Shree Krishnamani Tripathi


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Shreemati Radharani Devi and Shree Krishna 01


Shreemati Radharani Devi and Shree Krishna

Shreemati Yamuna-Devi Maharani-Ji


This incredible Picture of Shreemati Yamuna-Devi Maharani-Ji from Pushtimargiya Pathshala starts the new rubrique in my blog. 

I often find very inspiring pictures for my posts, but then just lose them. 

So the "Art Rubrique" will help me not to lose the images anymore. 

"KRISHNA MAHATMYAM" FROM SKANDA PURANA, SANSKRIT-TELUGU, Tirumala Tirupati, Devasthanams, 1997



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The famous Sayujya-Mukti commentary of Shree Shreemad Hridaya Bon Maharaj

Sayujya-Mukti (Kaivalya-Mukti) is considered to be worse than living in Naraka-Loka by all Vaishnava-Sampradayas and in the commentary to the verse 1.2.306 of "Bhakti-Rasamrita-Sindhu" Shree Shreemad Bon Maharaj writes about Sayujya-Mukti for those jivas, who are deviating from true Sadhana ("Bhakti Rasamrita Sindhu" with commentaries by Shree Shreemad Bhakti Hridaya Bon Maharaj)

Crede experto, and actually Shree Shreemad Hridaya Bon Maharaj was not only the greatest Sanskrit Vaishnava-Pundit, but also the Saint, who had contributed all his life into the restoration of Sanskrit schools in Vrindavan-Dhama. 

Another crucial point to mention is that Shree Shreemad Hridaya Bon Maharaj had used not only the commentaries by Shree Shreemad Jiva Goswami and Shree Shreemad Vishvanatha Cakravarti Thakur in order to prepare his own commentaries, but also the commentaries by Shree Shreemad Mukunda Dasa Goswami. 

Hence, Shree Shreemad Hridaya Bon Maharaj had included the synopsis of 3 commentaries in his own commentaries and it makes them really exceptional and unique. 


lubdhair vātsalya-sakhyādau bhaktiḥ kāryātra sādhakaiḥ | 
vrajendra-subalādīnāṁ bhāva-ceṣṭita-mudrayā

"Bhakti-Rasamrita-Sindhu", 1.2.306:

среда, 19 июня 2013 г.

"Pancaratra Raksha" by Shree Shreemad Vedanta Desika, Sanskrit, Adyar Library, 1942


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"BRIHAD-BHAGAVATAMRITA" IN 3 VOLUMES HINDI-SANSKRIT translated by Shree Shreemad Bhaktivedanta Narayana Maharaja


This is a part of my very old E-Library. In 2017 this segment had been replaced by the NEW VAISHNAVA E-LIBRARY, which can be found on:

Wordpress (a catalogue with pictures and cloud links to PDF-scans) - #Wordpress
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"Sarasa Bharathi Vilasa: Glory of Shree Hari and His Parikars as enshrined in the Holy Agamas" by Shree Shreemad Vadiraja, translated by S.K. Achar, Udupi, 1999

UPDATE from 09-June-2019: enhanced scan had been added (optimized size + OCR-txt-layer in English)

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English annotation by Vishnudut1926: Shree Shreemad Vadiraja-Acharya is considered to be the Second Acharya after Shree Shreemad Madhwa-Acharya, so bearing in mind this fact one can understand the Grandeur of the Books, written by Shree Shreemad Vadiraja-Tirtha. 

"Sarasa Bharathi Vilasa" is especially crucial, because it dwells on Taratamya and Swatantra, both notions being the most considerable and significant parts of Shree Shreemad Madhwa-Acharya Dwaita-Vedanta.

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"Vasudev Mahatmyam" English-Sanskrit published by Mahant Purani Swami Dharmnandan Dasji, Shree SwamiNarayan Temple Bhuj



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Excerpt from Forward by Dr. Swami Satya Prasad Dasji Vedantacharya - Bhuj:

"The Skanda Purana is one of the premier-most Purana among the eighteen principal Puranas.  

The principal speaker in this Purana is Lord Skanda,  also  known  by  such  other  names  like
Shanmuka, Subramanya and so on.  

This Purana is divided into different ‘Khanda-s’ or divisions like Vishnu-Khada, Shiva-Khanda etc.  The  Vishnu-Khanda deals with the episodes that speak about the ‘Leela-s’ (pastimes) that depict the greatness and supremacy of Lord Vishnu or Narayana.

Among the many ‘Mahatmya-s’ found in the Vishnu-Khanda, the ‘Vasudeva Mahatmya’ is one
of the most important Mahatmya-s that we come across.   

These Mahatmya-s explain the Greatness of particular aspects connected to the Lord.  

As far as the Swaminarayana Sampradaya is concerned, the ‘Vasudeva Mahatmya’ is one of the most im-
portant  texts.    

It  seems  that  Bhagavan  Shree Swaminarayan advocated that all of his followers study the ‘Vasudeva Mahatmya’ with great devotion and dedication.  During His time, Bhagavan Shree Swaminarayan strongly opposed those Vedic sacrifices in which animals were killed and offered to the sacrificial fire.  

He won many debates over the Brahmins who argued there was nothing wrong in killing animals as long as they were within the purview of the Sastras.  

One of the main instances Bhagavan Shree Swaminarayan quoted while winning the debates in this regard were instances found in the Vasudeva Mahatmya, where a great sage is considered to be a sinner since he supported the killing of animals as part of the Vedic sacrifices.

Apart from this, we also see the description of the Goloka, the blissful and exalted abode of the Supreme Lord Narayana in this part of the Skanda Purana.

The Mandala of the Lord Maha-Vishnu is also described here in a minute manner.   

Further, the method of worship of the Lord is also prescribed here. It is based on this part of the Purana, that
Bhagavan Shree Swaminarayan has prescribed the method of worship to be followed by all His followers.  

The details of the duties and responsibilities of the four classes of people viz. Brahmana-s, Kshatriya-s, Vaidhya-s and Shudra-s are also described in great detail.  

The general principles as well as the special principles to be followed by men and women during their various stages of life like childhood, youth, old age etc too are described in a very beautiful manner. 

Finally the procedure of performing the “Ashtanga Yoga” (Yoga having the eight aspects) and the procedure to meditate and worship the Lord is explained in a very concise and beautiful manner.   

At the end, the lineage of the knowledge of Vasudeva Mahatmya is described in the final chapter.

Since the Original text is in Sanskrit language, it was not accessible to people not knowing Sanskrit language.  

Later it was translated into Gujarati and Hindi.  Thus it could reach a large number of devotees  knowing  these  languages.

However, nowadays, there are many devotees belonging to the Sampradaya in foreign countries.  

They are not well-versed in Indian languages.  

This effort to translate Vasudeva Mahatmya into English is aimed at reaching the noble message of the  Vasudeva Mahatmya to all the Hari-Bhaktas’s (devotees) residing abroad as well as those in India too who know English".
T H I S   S C A N   B E L O N G S   T O   T H E   F A M I L Y   O F   M Y   C O M P A C T  
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GoogleDocs (the mirror of Wordpress) - #GoogleDocs

четверг, 6 июня 2013 г.

"Что значит быть 25%-просветлённым? Просветлённость и просветление в Вайшнавизме (Кришнаизме)"

Неожиданно для себя, я сделал русский перевод одной из Гадхад из "Шри Вачанамритам" (пересказа бесед с Шри Шримад Свами Нараяной). 


"Шри Вачанамрита" (или "Вачанамрут") - это самая мощная Книга Шри СвамиНараян-Сампрадайи.

Композиционно, Книга построена в форме Даршанов (вопросов и ответов), но вопросы и ответы столь сильны, что "Шри Вачанамрита" по смысловому содержанию опережает Пураны, Упанишады и "Шри Веданта-Сутру". 

"Шри Вачанамрита" гениальна тем, что даже самые сложные Вайшнавские идеи представлены здесь в простой форме. 

Если сравнивать с Книгами Гаудийа-Сампрадайи, то "Шри Вачанамрита" похожа на "Шри Джайва-Дхарму" Шри Шримад Бхактивиноды Тхакура и "Шри Чайтанья-Чаритамриту" Шри Шримад Кришнадаса Кавираджа Госвами. 


"Шри Вачанамрита", "Гадхада" 52


52.1. 2 Февраля 1820 Года Шри Махарадж читал катху на веранде на очень большом Меди (મેળો - medi - собрание - Гуджарати) у Дады Кхачара в Гадхаде

Шри Махарадж был полностью облачен в белые одежды. 

Многие муни (мудрецы) и харибхакты (преданные Верховного Господа Шри Хари) присутствовали на том собрании. 

52.2. Во время Катхи Шри Махарадж упомянул о том, что джива

"True enlightment in Vaishnava Tradition in the Words of Shree Shreemad Swami Narayan"

The following Gadhada from "Shree Vachanamrita" (Shree SwamiNarayan Sampraday) is one of the most precious masterpieces of Katha, I have ever encountered in Vaishnava-Granthas. 


Shree Shreemad Swami Narayan, "Realising Bhagvan Through The Four Shastras"

52.1 

In the Samvat year 1876, on Maha vad 3 [2 nd February, 1820], Shreeji Maharaj was having katha read on the veranda outside Dada Khachar’s medi in Gadhada. 

 He was dressed entirely in white clothes. 

A sabha of munis, as well as haribhaktas from various places, had gathered before Him. 

52.2 

During the katha, a reference was made to the fact that a person who understands Bhagvan’s svarup through the four sets of shastras – Sankhya, Yog, Vedant, and Panch-Ratra – should be known to be completely enlightened. 

52.3 

Hearing this, Muktanand Swami asked, “Maharaj, please explain how a person can realise Bhagvan through those four sets of shastras? Also, what deficiency remains in a person who does not realise Bhagvan in that way?” 

52.4 

Shreeji Maharaj replied, 

среда, 5 июня 2013 г.

"Vishnusahasranama Bhashya" by Shree Satya Sandha Yatiraja, SANSKRIT, Madhva Sampradaya, K.G. Kalkoti, Nagaraja Rao, Tiruchirapalli, 1972


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"Vedartha Samgraha" with Tatparya Dipika And Snehapurtti, Sanskrit, Shree Shreemad Sudarshanasuri, 1984


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"VACHANAMRUT", SHREE SWAMINARAYAN MANDIR BHUJ


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ANNOTATION IN ENGLISH by Vishnudut1926:

"Shree Vachanamrut" of Shree SwamiNarayan Sampradaya is the MOST INCREDIBLE book among all Vaishnava-Scriptures.

It is the treausure of all Vaishnava-Siddhanta. IT MUST BE READ CONSTANTLY AND LEARNT BY HEART.

"The Sahitya Kaumudi" by Shree Shreemad Baladeva Vidhyabhushana, SANSKRIT, Kavyamala 63, 1897


This is a part of my very old E-Library. In 2017 this segment had been replaced by the NEW VAISHNAVA E-LIBRARY, which can be found on:

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"Bhagavan Nama Kaumudi", Prakash Tika by Ananta Dev Goswami Damodar Shastri


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"A short treatise on the essential philosophy of the holy name, Namaparadha, Namabhasa, etc. It establishes chanting as the goal of life, removing all doubts and opposition. The Gosvamis cite references from this book".


понедельник, 3 июня 2013 г.

"The Bhagavad Gita Bhashya of Shree Madhvacarya", ENGLISH-SANSKRIT, translated B.N.K. Sharma, Anandatirtha Pratisthana, 1989


UPDATE from 09-June-2019: enhanced scan had been added (optimized size + OCR-txt-layer in English)

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Annotation by Vishnudut1926: I am a not a fan of Sharma's translations, because his books usually have false synopsis of Shree Ramanuja-Sampradaya notions. Sometimes offences are also included.

In this book Sharma offended Shree Shreemad Ramanuja-Acharya at page 301 (see note 13 on the page 301).

The previous book of Sharma also had mistakes and perfunctory synopsises of Ramanuja-Sampradaya ideas. 

Nevertheless, this is the English translation of "Bhagavad-Gita-Bhashya" by Shree Shreemad Madhva-Acharya with Sanskrit Text included.

Shree Shreemad Madhva-Acharya has compiled exceptional glosses, some of them are really magnificent (for example, see the gloss for the verse 14.26 at p. 279).

And yet, the commentaries by Shree Shreemad Madhwa-Acharya and commentaries by Shree Shreemad Keshava Kashmiri (Shree Nimbarka-Sampradaya) are still being considered to be favourite by me. 

In Russian:

Я не отношусь к поклонникам переводов Шармы, потому что его нападки в сторону Шри Рамануджа-Сампрадайи реально бесят.

Ранее я размещал его предыдущую книгу, на которую я написал негативную рецензию, в этой книге тоже содержались неправильные пересказы идей Шри Шримад Рамануджа-Ачарьи, а также проскальзывало неуважительное отношение к Шри Рамануджа-Сампрадайе.

В этой книге содержится оскорбление Шри Шримад Рамануджа-Ачарьи (примечание 13 на странице 301).

В общем, будьте осторожны с переводами данного учёного.

Тем не менее, Шарма перевёл комментарии Шри Шримад Мадхва-Ачарьи к "Шри Бхагавад-Гите".

Данный вариант включает в себя не только английский перевод, но и Санскритский Текст.

Несмотря на мою личную неприязнь к Шарме, я очень рекомендую ознакомиться с данным переводом, потому что Шри Шримад Мадхва-Ачарья действительно составил гениальные комментарии.

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"GOPIKRISHNA EPISODE: ITS INTERPRETATIONS" from the English Introduction to "Shreemad Bhagavata Mahapuranam", Skandha 10

Previously in my annotation to the Skandha 10 of "Shreemad Bhagavata Mahapuranam" I have mentioned that the English introduction to this book is blameless and out-of-this-world.

The following excerpt from this introduction dwells on Rasa-Leela and 3 Adhyatmika interpretations are given.

I insistently recommend to tackle this article with thorough appoach, because it eliminates too infantile judgments about Rasa-Leela.


GOPIKRISHNA EPISODE: ITS INTERPRETATIONS. 

The following matter under three headings has been taken from the Introduction of Sri Bhagavata translation by Swami Tapasyananda (Vol.III, Skandha I). I gratefully acknowledge the valuable help obtained.

Critics have not been wanting who have cavelled at the moral stature of Krishna for his questionable relationship with the Gopis and the propriety of a devotional text like the Bhagavata including in itself such highly erotic episodes and their graphic descriptions.

So various attempts have been made to get over these difficulties by several theories, some of the most important of which are as follows:


1. The whole episode of Krishna and Gopikas is symbolical and not factual.

The Gopikas stand for the soul (Jivatman) and Krishna for the Supreme Soul (Paramatman) and