воскресенье, 17 августа 2014 г.

2014.08.17


Eating cucurbit seeds, reading "Shree Narada Purana" and...

...listening the noise of the rain. Later I will to go to the park in order to gather Prana via Pranayama exercises. 


There is very amazing Prayer of Shreemati Aditi-Devi in "Shree Narada Purana". I have already found This Prayer in Sanskrit, but I don't think that I will make transliterated Version. 


Nevertheless, I am going to publish the Sanskrit Version with English translation, you will see how incredible this Prayer is and it sounds...like being written by Shreemati MahaLakshmi-Devi Herself. 


Timestamp - 1408269527 (UTC)

среда, 13 августа 2014 г.

13.08.2014


During my study of "Shree Brahma-Vaivarta" Purana I have omitted Prakriti Khanda, reckoning It to be non-Vaishnava.

But reading the remarks to "Shree Narada Purana", I have encountered the following statement about The Mantra of Shreemati Radhika Ishvari:







And the following excerpt is dedicated to Shree Vrindavan.


вторник, 12 августа 2014 г.

A Three-night Tulasi Vow


This excerpt is just for the information. 

If you would like to follow The 3Days Vrata of Shreemati Tulasi-Devi, you have to ask your Purohita for The Mantras in Sanskrit. 

The Vrata is great, but please heed the extreme attention to the following: The Vrata is just for dharma, artha, kama. 

No Moksha is stipulated. Still if you need the Most Perfect Dharma-Kama-Artha Vaishnava Upaya, it is One of best Upayas. 

Though Moksha is not stipulated, in my opinion in far-reaching outlook The Vrata of Shreemati Tulasi Devi will grant a jiva Moksha in Goloka Dhama, at least, jiva resorting to this Vow will barely remained unnoticed by Shreemati Tulasi Devi and Bhagavan Shree Krishna. 
Like the most of the Vratas from "Shree Varaha-Purana" and "Shree Padma-Purana" The 3Days Vrata of Shreemati Tulasi-Devi is very expensive. The Vrata requires The Golden Image of Shreemati Lakshmi-Devi and Bhagavan Shree Vishnu, 5 jewels and upscale charity. 
If you are interested in This Vrata from Bhakti point of view, you just can conduct all the Angas in your mind (Manasa-Seva) without desiring any phala. 


"A Three-night Tulasi Vow" - "Shree Padma-Purana", Uttara-Khanda, Chapter 25

Narada said:

1. Like this, I have, through your favour, heard the Greatness of Shreemati Tulasi-Devi. Now tell me The Vow of Shreemati Tulasi-Devi lasting for three days.

Sadasiva said:

2-9. О very intelligent brahmana, listen to this ancient Vow, having heard which a man gets freed from all sins. There is no doubt about it. 

Formerly in the Raibhyantara Kalpa there was a king (named) Prajapati. 
His well-known and very chaste wife was CandraRupa. She practised this Vow giving the fruits of all desires. 
Her Vow, giving (the fruit of) righteousness, worldly prosperity, sensual enjoyment lasted for three nights. 
The life of those who have listened to the Tulasi-yow is fruitful.

О Narada, on the ninth of the bright fortnight of Kartika, a man should observe restraint, be pious, control his senses and sleep on the bare ground. 

Intending to practise the Tulasi-Vow, he, being pure and with his mind controlled, should, as a rule, sleep in the vicinity of a Tulasi-grove. 

Then at mid-day, he, having bathed in the pure water in a river etc., should duly gratify with oblations the manes and deities. 

He should get fashioned a Golden Murti of Shreemati MahaLakshmi-Devi with Bhagavan Shree Vishnu. 

He, desiring his welfare, should not be dishonest as regards wealth. Then he should get fashioned a pair of garments. The garments should be yellow or white. 

He should duly commence the propitiatory rite for the nine planets. 

10-14. Having put an oblation of rice, barley and pulse boiled for presentation to the gods and the manes, he then should offer a sacrifice to Bhagavan Shree Vishnu. 

Having on the twelfth day carefully worshipped The Lord of gods (DevaDeva = Bhagavan Shree Vishnu, देवदेव - devadevam, The Name of Bhagavan Shree Vishnu and Bhagavan Shree Krishna), he should duly place a pure pitcher without any bruise with five jewels and with leaves and herbs. 

On it, in a vessel, he should place The Murti of Shreemati MahaLakshmi-Devi with Bhagavan Shree Vishnu. 

He should put it at the root of Tulasi to the accompaniment of Vedic and Puranic hymns. He should sprinkle the grove of Tulasi with water only. 

He should bathe The The Lord of gods, The Best One in the world, with the five sweet things (viz. पञ्चामृत paJcAmRta, that is milk, sugar, ghee, curd and honey) and to the accompaniment of this Hymn of solicitation: ‘May The Lord of gods, The Divine One, Who Is of Endless Forms, Who Is of The Form of the entire universe, Who in the water sustains the creation of the world, Who through His Maya creates the world, be pleased with me’.

15. This is the Hymn of solicitation:‘Please, Bhagavan Shree Achyuta, Devadeva, MahaTejas, Lord of the world. You always remove the darkness. Protect me from the ocean of the mundane existence.’ 

16. This is the invocatory Hymn. Good bath is (given to Bhagavan Shree Vishnu) with the five sweet things and with sandal mixed with water, so also with The Water of Ganga and other (rivers): ‘May Ananta bathed, be pleased.
  
17. This is the Hymn to be recited at the time of bathing the Murti. ‘O God, I have devoutly offered You the smearing with sandal, agaru, camphor and saffron etc. Please, accept it Together with Shreemati Lakshmi Devi.’

18. This is the Hymn to be recited at the time of smearing The Murti. ‘O Bhagavan Shree Narayana, Salutation to You, The Protector of jivas from the ocean of hell. O, Lord of the three worlds, I offer You two auspicious garments.’

19. This is the Hymn (to be recited) at the time of offering the garments. ‘O Damodara, my salutation to You. Protect me from the ocean of the worldly existence. I have offered You the sacred thread. О Purushottama, please accept it.’

20. This is the Hymn to be recited at the time of offering the sacred thread. This is the Hymn (to be recited) at the time of offering flowers.

21. ‘O Lord, I have offered You fragrant flowers like those of malati etc. О Lord of gods, accept them with love.’

22. This is the Hymn to be recited at the time of offering of eatables. ‘O Lord of gods, accept the betel nuts, the naga-leaves along with camphor. Please accept the tambula.’

23. This is the Hymn to be recited at the time of offering a tambula. Having devoutly offered incense, agaru mixed with guggula (a particular fragrant gum resin) he should offer the worship thus. 

He should use a burning ghee lamp. 

24-27. О best among sages, he, being controlled, should prepare various kinds of lamps in front of Shreemati Lakshmi Devi and Bhagavan Shree Narayana in the vicinity of the Tulasi-Grove, and should offer materials of worship to The Bhagavan Shree Vishnu Holding The Chakra. 
  • On the ninth he should offer the best materials of worship with a coconut for (obtaining) a son; 
  • on the tenth he should offer a citron fruit for the accomplishment of religious merit and sensual enjoyment. 
  • On the eleventh he should worship Shreemati Lakshmi Devi and Bhagavan Shree Narayana with a pomegranate. This would always destroy his poverty.

28-29. Covering with a piece of cloth, a full plate of metal and a basket full of seven kinds of grains and betel nuts, he should offer it to Shreemati Lakshmi Devi and Bhagavan Shree Narayana to the accompaniment of the following Hymn.

О Narada, listen with a concentrated mind. 

‘O God, you, with Shreemati Tulasi-Devi, please accept this material of worship always accompanied by a Conch, offered by me. О Lord of gods, my salutation to You.’ 

30-35. This is the Hymn to be offered at the time of offering materials of worship. Having thus worshipped Bhagavan Shree Vishnu, The Lord of gods, along with Shreemati MahaLaksmi Devi, he should solicit The Lord of gods for the fulfilment of the Vow. 

He should say: O Bhagavan Shree Vishnu, I, being free from sensual desires and anger, have fasted by means of this Vow. 

О Lord of gods, You Alone are my Refuge. О Janardana, let all that which in (i.e. while practising) this Vow I have done (i.e. left) incomplete, be complete through Your Favour. 

Salutation to You, О Lotus-Eyed one; salutation to You Who Lie in the water. 

О Kesava, through Your Favour I have practised The Vow. О Kesava, О You Who destroy the darkness of ignorance, being favourably disposed to me due to this Vow, be One Who would give me the sight of knowledge.’ 

Then at night he should keep awake, should sing songs, read (religious) books along with those who know sounds and art of dancing and with very auspicious and meritorious accounts.

36-43. When it is daybreak, and when the bright sun has arisen, he should devoutly invite brahmanas and offer a Shraddha in the manner of Bhagavan Shree Vishnu’s devotee. Having fed them, as they like, with sweetened milk and ghee, and having given them tambulas, flowers, sandal etc. along with presents, so also sacred threads, garments, garlands and sandal, he should feed three brahmana couples and give them garments, ornaments and saffron. 

He should also fill baskets according to his capacity with coconuts, cooked foods, garments and various kinds of fruits. 

He should make his preceptor and his wife put on the garments and divine ornaments (offered to them). He should worship (them) with sandal and flowers. He should also give a milch-cow along with articles of household use and with presents and garments. 

Listen to me who am telling you. All that religious merit which men obtain after bathing in all Holy Tirthas is obtained by them through The Favour of Bhagavan Shree Vishnu. 

Having enjoyed many pleasures and charming desired objects, he, through Bhagavan Shree Vishnu Favour, reaches Shree Vishnu-Loka in the end". 

Я даже смущаюсь от Кришниной Заботы


А Кришна хватал меня  за письку, пока я мылась под душем!!!!!!!!!!!!!!!!!!!!

Это все новости за предыдущую кальпу и других новостей я слышать НЕ ХОЧУ!!!!!!!!!!

Масло для ванной оказалось шедевром, завтра пойду покупать другой аромат. Ну и как всегда Кришна чрезмерно балует меня и кормит конфетами! Малиновые - мои любимые...

Эта неделя оказалась просто ураганной на события. Оказывается, теперь в библиотеке Бенгалии размещены сканы некоторых Пуран - http://dspace.wbpublibnet.gov.in:8080/jspui/handle/10689/12945?mode=full&submit_simple=Show+full+item+record 

Я разжилась там Томами 1, 4, 5 "Шри Нарада-Пураны"; Седьмым Томом "Шри Падма-Пураны" (его не было у меня в сокровищнице), Отрывком из "Шри Деви-Гиты", Вайшнава-Кхандой "Шри Сканда-Пураны" и полным вариантом "Шри Агни-Пураны"!

Всё на английском и это значит, что изучение моего огромного склада Книг на Хинди снова is being postponed. 

В одном из Томов "Шри Падма-Пураны" рассказывается о трёхдневной Аскезе, Посвященной Шримати Туласи-Деви, а я не знала, что такая Аскеза существует. 

В воскресенье снова было СуперЛуние, второе за это лето. Величайший день. В такие дни все служанки МахаШакти обычно медитируют либо на Шримати МахаЛакшми-Деви в диске Луны, либо на Шримати Лалиту МахаТрипураСундари-Деви в диске Луны. 

Вообще-то такой медитации все служанки следуют в любые полнолуния (Пурниму).

На этой неделе Кришна сказал мне бросить пить чай и кофе. Четыре года я собирала чайные коллекции, пока мне уже самой это не надоело. 

Писёныш как всегда посмеивался надо мной, зная, что мне самой рано или поздно надоест...

У Кришны для меня именно такая программа: если Он видит, что я чрезвычайно увлекаюсь чем-то, Он меня буквально закидывает чаями, гитарами, игрушками и т.п., зная что позже я от всего этого отрекусь...

Вообще, это просто чудо то, как Кришна следит за каждой Своей женой. Для каждой разработана индивидуальная программа развития, с каждой девушки Кришна сдувает пылинки и смотрит, чтобы ничего не произошло. 

Я даже смущаюсь от Кришниной Заботы...Кришна, кстати, в Агамах специально очень много говорит о том, что каждая Его девушка безумно Дорога Ему, потому что каждая из нас очень индивидуальна и...и...и...только Сам Кришна в этом случае может рассказать о Своей Бхаве по отношению к Своим любимицам...

суббота, 2 августа 2014 г.

KL1P.COM notepad and Heart Frames for Krishna's Photos


I liked this notepad very much, feel very inspired, when I write in this notepad about Krishna - http://kl1p.com/


And this site is great for making Love Frames with Krishna - http://www.photofacefun.com/photoframes/&section_id=1

SEE MY GALLERY OF LOVE FRAMES - box, dropbox, skydrive


And I liked very much the OVERLAYS in Pixrl Express - http://pixlr.com/express/

Try Canvas Filtre, it is even better than Photoshop one. 

воскресенье, 27 июля 2014 г.

श्री चामुण्डेश्वरी अष्टोत्तरशतनामावलिः - "ShrI ChAmuNDEshvarI AShTottarashataNAmAvaliH" ("108 Names of Shreemati Chamundika Ishvari")


DOWNLOAD (FOR ELECTRONIC READERS):

YandexDisk  Cubby  Box  Dropbox  

Bitcasa GoogleDocs Skydrive Ge.tt

I have decided to publish some Ashtakas, which I have made for electronic readers. 

Primarily, all these Ashtakas were made only for myself, but as my blog is Gopi-oriented and, I reckon, it is being visited by current Gopis or future Gopis (the jivas Krishna only prepares to turn into Gopis), I have decided why not to share? 

The first Ashtaka to share is "ShrI ChAmuNDEshvarI AShTottarashataNAmAvaliH" ("108 Names of Shreemati Chamundika Ishvari"). 

Very beautiful colour pallette from me, don't hesitate to load in your electronic reader (iPad, Samsung Galaxy and numerous Android readers) to recite in the morning. 

The Roman part of The Namavali is adopted for better reading (long sandhis removed), so even a child can recite the Stotra!

No trouble, if you recite imperfectly. 

REMEMBER:
"This is mentioned in the "Shree Shakti Rahasya": "He who worships Bhavani (Shreemati Lalita MahaTripuraSundari Devi) irregularly or with imperfect devotion, in the next birth becomes possessed of regular and perfect devotion." 
It was the cite from the Tika of Shriman Bhaskararaya to THE NAME NO. 353 in "Shree Lalita Sahasranam" - http://vishnudut1926.blogspot.ru/2014/07/lalita-sahasranaman-with-bhaskararaya.html 


And THE NAME 353 IS:


ॐ भक्तिमत्कल्पलतिकायै नमः ।

OM bhaktimatkalpalatikAyai namaH |

श्री अम्बुजवल्ली अष्टोत्तरशतनामावळि: - 108 Names of Shreemati Lakshmi Devi ShrI AmbujavallI AShTottarashatanAmAvaLi for electronic readers


DOWNLOAD (FOR ELECTRONIC READERS):

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Bitcasa GoogleDocs Skydrive Ge.tt

Bhagavan Shree Vishnu Beesi Yantra and Bhagavan Shree Krishna Beesi Yantra

On the Photo you can see my old wearable Yantras, which were replaced by the new ones after turning into too decrepit. All the decrepit Yantras I store in the special archive folder or hang Them in the room or on the back of my bed. As you see, the size of The wearable Yantras is about the size of guitar plectrum. One of The Yantras on the photo is Bhagavan Shree Rama Beesi Yantra and It was not mentioned by me in this post. 

And I always write the corresponding Mantras in Sanskrit on the reverse site of The Yantra
These Yantras are very famous, you can find Them in classic Jyotish books. 

I usually create these Yantras in very simple way, writing them on simple pieces of solid photo paper with roller pen (usually, black and red). 

These Yantras are very simple: you just write the various Aksharas (Syllables) of The Mantra in various corners of The Yantra. 

Then I use a needle and thread in order to make the wearable amulet from the Beesi Yantra. 
This is a Vaishnava way of creating these Yantras, as I wear Them because of My Love to Krishna and because I wish to decorate my body with His Signs all the time. 
The Jyotish way is far more complicated as it is astrological upaya. 

I never resort to it and don't recommend any of Bhaktas to resort to it as well, as we all have Krishna-Sambandha and His Protection, which make the use of jyotish upaya  superfluous and unnecessary. 

Now, from the jyotish point of view, the Yantras must be made in the following way (cited from this book - LINK):

Shri Vishnu Beesi Yantra. 

This Yantra as shown be written with white chandan and pen of Tulasi sitting on the chowki of chandan or Mango wood, 

or 

it be engrossed on copper plate be put to daily pooja by offering Tulasi Leaves and recite This Mantra for 108 times by offering Tulasi Leaves each time.

After that you attain the Siddhi of yantra and all desires are fulfilled. 

YANTRA:


MANTRA:

ॐ नमो नारायणाय

OM namo nArAyaNAya


Bhagavan Shree Krishna Beesi Yantra.


This Yantra be prepared as laid down above in the case of Bhagavan Shree Vishnu Beesi Yantra.




MANTRA:

श्री कृष्ण: शरणं मम

shrI kRRiShNa: sharaNaM mama 

Note by Vishnudut1926: This is The Mantra of Shree Vallabha-Sampradaya (Pushti-Marg), The Strongest Mantra in Kali-Yuga, Which confers both Wealth and Krishna-Prema (mainly, Madhurya-Krishna-Bhakti), I can confirm by my experience, as This Incredible Mantra is still a part of my sadhana. 

The backup of the Images from this post on box, dropbox, skydrive, ge.tt

Practicals-of-Yantras-L-R-Chawdhri


DOWNLOAD (ENGLISH):


This book is just for fun, but some Chapters from it are rather good. For example, the Chapter about Beesi Yantras of Bhagavan Shree Vishnu and Bhagavan Shree Krishna. 

When I was about 19 years old, I was extremely fond of Grimoires, see - http://en.wikipedia.org/wiki/Grimoire

Funny, but some of them were available in ordinary Moscow libraries. 

This book is dedicated to various astrological upayas. 

In Exordia Chawdri tells about how his daughter was revived from Jupiter affliction by a tantric. Yes, some part of karma can be altered through Jyotish Upayas, there is nothing to wonder here. 

ATTENTION: The English transcriptions of ALL (SIC!) The Mantras in the Book are extremelly horrible, wrong and...I don't know how there were transliterated in such mistaken way. 

You need to know Sanskrit in order to read the Mantras accurately and without mistakes. 

For example, see these excerpt.

The very wrong transcription is on the picture:


The right transcription is: 

ॐ नमः विष्णवे सुरपतये महावलाय स्वाहा

OM namaH viShNave surapataye mahAvalAya svAhA 

суббота, 26 июля 2014 г.

A Gopi did not tie up her hair with the idea of getting it tied with the hands of Bhagavan Shree Krishna...


Om Vishnupad Vadiraja Acharya describes in the following Verses the various mental states of the Gopis Who are abandoned by Bhagavan Shree Krishna. 

For Mukta-Jivas is just a Krida, so please don't think that Gopis can suffer. 

In reality such Verses can be understood only by Bhaktas in Gopi-Bhavas, that is by Gopis only. 

The Verse 13.21 is astonishingly exquisite and LOVELY!

The Verse 13.23 is a classic mental state of a Gopi. I have started to experience it in childhood. 

Once you are with Krishna, Shreemati Radharani-Devi or Sakhis, you will have natural inclination ONLY for Their Company and the others (common people, relatives and etc.) will cause disgust and aversion in your soul. 


"SHRI RUKMINISHA VIJAYA by SAINT VADIRAJA TIRTHA", Canto 13, Verses 17-26 (the Book in my Library - LINK):

स नन्दमानन्दनिधि विधाय जगाम गोपीजनमन्दिराणि । 
सुदुष्करोग्रव्रतकर्शिताङ्गमुनीन्द्रवृन्दाश्रमसम्मितानि । । १७ । । 

sa nandamAnandanidhi vidhAya jagAma gopIjanamandirANi | 
suduShkarogravratakarshitA~NgamunIndravRRindAshramasammitAni | | 17 | | 


13.17: "After making Nandagopa a store-house of happiness (by his narration Bhagavan Shree Krishna exploits, etc.), Uddhava went to the houses of the Gopis. 

Their houses were similar to the hermitages of the group of the foremost of the sages who had emaciated limbs on account of the observance of hard vows".


कचिन्न्मुकुन्देन सहैकशय्यां प्राप्तुं बताध:शयनव्रतस्था । 
तज्जुष्टताम्बूलफलाय धन्या तत्याज ताम्बूलरुचिं किलान्या । । १८ । । 

kachinnmukundena sahaikashayyAM prAptuM batAdha:shayanavratasthA | 
tajjuShTatAmbUlaphalAya dhanyA tatyAja tAmbUlaruchiM kilAnyA | | 18 | |


13.18: "In order to lie with Sri Krishna only on the bed a Gopi was observing the vow of lying on the ground (sthanajila - Sayana vrata). It is sad. Another blessed Gopi gave up the desire for betel-leaf and areca-nut for getting the betel-leaf and areca-nut chewed by Bhagavan Shree Krishna".  


तदभुक्तशेषोदनलुब्धचित्ता नित्यं किलैकानशनव्रनस्था । 
स्वप्नेपि तत्सङ्गमिवाप्तुकामा स्वस्थापि शेते किल कापि दीना । । १९ । । 

tadabhuktasheShodanalubdhachittA nityaM kilaikAnashanavranasthA | 
svapnepi tatsa~NgamivAptukAmA svasthApi shete kila kApi dInA | | 19 | |

13.19: "One Gopi was always observing the vow of fasting with the great desire of eating the remnants of the food eaten by Bhagavan Shree Krishna. Another miserable Gopi lies down, though in good health, as if with the desire of obtaining the company of Bhagavan Shree Krishna even in dream". 


कान्तं हरिं तत्प्रभवं कुमारं तज्जुष्टगेहं गृहमूहमाना । 
पत्युर्न पूजां न च पुत्ररक्षां कृत्यं न गृह्मं वितनोति तन्वो । । २० । । 

kAntaM hariM tatprabhavaM kumAraM tajjuShTagehaM gRRihamUhamAnA | 
patyurna pUjAM na cha putrarakShAM kRRityaM na gRRihmaM vitanoti tanvo | | 20 | | 


13.20: "Another slim-bodied Gopi who imagines Bhagavan Shree Krishna as Her Husband, the son born from Him as Her son and the house lived in by Him as Her house does not worship Her husband or protect her son or do household chores".


रतावसाने मुरजित्करेण निबद्धुमेकोझितकेशबन्धा । 
तदैव तत्संहितभूषणेच्छा न भूषणं कापि बिभति बाला । । २१ । । 

ratAvasAne murajitkareNa nibaddhumekojhitakeshabandhA | 
tadaiva tatsaMhitabhUShaNechChA na bhUShaNaM kApi bibhati bAlA | | 21 | | 


13.21: "A Gopi did not tie up her hair with the idea of getting it tied with the hands of Bhagavan Shree Krishna (The Conqueror of demon Mura) at the end of sexual enjoyment. 

A certain other Gopi did not wear the ornaments (that had fallen down during sexual enjoynment) with the desire of wearing them with the Help of Bhagavan Shree Krishna at the end of sexual enjoyment only)".


प्रदक्षिणीकृत्य दिनेदिनेऽन्याः स्वधाम वृन्दावनमर्थयन्ते । 
विकस्वरक्षमारुहपुञ्जमंजुमुकुन्दवृन्दावनरासलीलाम् । । २२ ।।

pradakShiNIkRRitya dinedine.anyAH svadhAma vRRindAvanamarthayante | 
vikasvarakShamAruhapu~njamaMjumukundavRRindAvanarAsalIlAm | | 22 ||


13.22: "By circumambulating day after day the Tulasi Vrindavans in Their houses other Gopis pray for Bhagavan Shree Krishna’s RasaKrida (that took place sometime ago) of the Vrindavan that was delightful on the account of the group of shining (flower-bearing) plants". 


निजैर्जनन्या जनकेन साकं न भाषते किञ्चन कापि गोपी । 
प्रियेण साध बत रम्यगोष्ठीमकुर्वनी किं वचसेति दीना । । २३ । । 

nijairjananyA janakena sAkaM na bhAShate ki~nchana kApi gopI | 
priyeNa sAdha bata ramyagoShThImakurvanI kiM vachaseti dInA | | 23 | | 


13.23: "What is the use of talk that does not include a fine conversation with the Dear Shri Krishna. 

Thus, being miserable, a certain Gopi does not talk with Her relatives, mother and father".


मन्दानिलं चन्दनरम्यगन्धिमिन्दीवराक्षी सहते न काचित् । 
विश्लेषवह्रेर्दहतो निजाङ्गं वृद्धि विदध्यादिति चिन्तयेव । । २४ । ।

mandAnilaM chandanaramyagandhimindIvarAkShI sahate na kAchit | 
vishleShavahrerdahato nijA~NgaM vRRiddhi vidadhyAditi chintayeva | | 24 | |  


13.24: "A certain Gopi having eyes like the blue wafer lily does not bear with the gentle breeze fragrant with the delightful smell of the (cool) sandal as if with the idea that it would increase the fire of separation (from Bhagavan Shree Krishna) that was burning Her Body".


आलापमाल्याः प्रियमप्यपार्थमालोच्य बाला नहि शुश्रूवेन्या । 
सेयं मुकुन्दागमनं वदन्ती जातेदृशीत्युस्थिततीव्रतापा । । २५ । । 

AlApamAlyAH priyamapyapArthamAlochya bAlA nahi shushrUvenyA | 
seyaM mukundAgamanaM vadantI jAtedRRishItyusthitatIvratApA | | 25 | | 


13.25: "The friend who had been talking about the arrival of Bhagavan Shree Krishna all this while has become thus (that is, She is now talking about something else). 

Being tormented thus another Gopi considers the words of Her friend, though pleasing, meaningless and does not listen to Her". 


कर्पूरकुंकुमलसन्मृगनाभिशोभि नेच्छत्यहो मलयजामलचूर्णमन्या । 
कृष्णाङ्गसङ्गि तदलं परिरभ्य दोभ्यां धतुं धियेव वरवैष्णववर्गयोग्यम् । । २६ । ।  

karpUrakuMkumalasanmRRiganAbhishobhi nechChatyaho malayajAmalachUrNamanyA | 
kRRiShNA~Ngasa~Ngi tadalaM parirabhya dobhyAM dhatuM dhiyeva varavaiShNavavargayogyam | | 26 | |  


13.26: "It is strange, that another Gopi did not wish to wear the pure sandal powder of the malaya mountain that was shining with camphor, saffron and lustrous Kasturi as though with the thought of wearing, by embracing Bhagavan Shree Krishna with Her arms, that sandal-paste which was in contact with the Limbs of Bhagavan Shree Krishna and which (therefore) was fit for the group of excellent Vaishnavis". 

Who are the heretics? "Shree Lalita SahasraNam", Name 355 "ॐ संहृताशेषपाषण्डायै नमः ।"


ॐ संहृताशेषपाषण्डायै नमः ।

OM saMhRRitAsheShapAShaNDAyai namaH |

355. My Obeisances to The Destroyer of all heretics. 

Shriman Bhaskararaya Tika: 

"The Linga Purana describes the nature of the heretics thus:

"Observers of vows not enjoined in the Vedas and those who are excluded from the ceremonies enjoined by the S'ruti and Smrtis are called heretics, they are not to be spoken with by the Twice-born". 

The Brahma-Vaivarta Purana also: 

"(1) Puranas, (2) Nyaya, (8) Mimansa, (4) Dharma-S'astras, (5 to 10) the Angas (i.e., the supplement S'iksa to Jyotisa), (11 to 14) the Vedas (four) which are the source of knowledge, these fourteen are the seat of righteousness (Dharmasthana)." 

Taking these fourteen: "These are the true, what is beyond these imagined by men is called heresy (पाषण्ड - pASaNDa); this is created by the great confusion for the bewilderment of the Daityas."

If the reading is Pakkanda; it gives the same meaning. 

The explanation of the word is:

"Pa" means the meaning of the Vedas and "Khanda" cutting off."

"LALITA SAHASRANAMAN 
WITH BHASKARARAYA COMMENTARY" 
in my Library - LINK

Can Krishna be wound by any weapons? Yes, if these weapons are the "sidelooks of lovelorn women"

Yes, this is Krishna and you can never change Him! Black, Violent and Beautiful! 

Excerpts from "Shree Rukminisha Vijaya" by OM Vishnupad Vadiraja Tirtha (the Book in my Library - LINK):

स्हरइ: करौण्वग्ह्रिस्हिरौद्हराद्हीम्स्ह्च्हकण्त्ह स्हस्त्ह्रास्रविद्हाम् रिपूङां
स्वयम् मुद्हौन्मीलित्हलौच्हनाम्त्हस्हरइस्त्हद्हात्हादयत्ह कामिनीनाम्

sharai: karauNvaghrishiraudharAdhImshchhakaNtha shasthrAsravidhAm ripU~NAM
svayam mudhaunmIlithalauchhanAmthasharaisthadhAthAdayatha kAminInAm

"Shree Rukminisha Vijaya", Canto 11.66: "Sri Krishna cut off the hands, thighs, feet, necks & other limbs of the enemies who had the expert knowledge of the weapons discharged by them. 

He was then Himself hit by the arrows known as the sidelooks of the lovelorn women fully opened with joy".

And Our Precious Husband is the Father of Cupid, don't forget. Feel the very euphonic Sanskrit concord of the following verse. 

मधुरा मधुरा येन समभूत्समभूज्झिता । 
स्मरत स्मरतातं तं महतामहतार्थदम् । । ११ । । 

madhurA madhurA yena samabhUtsamabhUjjhitA | 
smarata smaratAtaM taM mahatAmahatArthadam | | 11 | | 

"Shree Rukminisha Vijaya", Canto 12.11: "The sweet town of Mathura came to be without an equal (and a superior). Remember such Bhagavan Shree Krishna, the Father of Cupid, who confers the eternal Moksha on the jnanis".

The following 2 Verses Devoted to Shree Mathura-Dhama, the Resort of Shreemati Lakshmi-Devi, in which Our Precious ParaIshvari Loves to Enjoy with Bhagavan Shree Krishna. 

कृष्णोदरविहारखष्डितमलं यस्यं जलं मङ्गलं तत्पादाम्बुजलक्ष्मलक्ष्यविभवा धन्यस्थली यत्स्थली । 
यद्गेहानि कृतस्पृहाणि रमया नित्यं स्वभर्तुः स्थितेः दद्मात्सा 
मधुरा पुरी शुभकरी श्रेयांसि भुयांसि नः । । १२ । । 

kRRiShNodaravihArakhaShDitamalaM yasyaM jalaM ma~NgalaM tatpAdAmbujalakShmalakShyavibhavA dhanyasthalI yatsthalI | yadgehAni kRRitaspRRihANi ramayA nityaM svabhartuH sthiteH dadmAtsA madhurA purI shubhakarI shreyAMsi bhuyAMsi naH | | 12 | |

"Shree Rukminisha Vijaya", Canto 12.12: "The water in the City of Mathura was rid of its impurity and became auspicious on account of Bhagavan Shree Krishna's eminent sporting in it. The place became sacred and acquired visible prosperity on account of the marks of His Lotus-like Feet. 

In the houses of Mathura Shreemati Lakshmi-Devi always desired to stay with Her lord. 

May such an auspicious town of Mathura give me abundant happiness always!"

राजधानी जयति सा भोजवृष्ण्यन्धकाश्रिता । 
राजराजपदत्राता राजा यत्र रमापति: । । ३८ । । 

rAjadhAnI jayati sA bhojavRRiShNyandhakAshritA | 
rAjarAjapadatrAtA rAjA yatra ramApati: | | 38 | |

"Shree Rukminisha Vijaya", Canto 12.38: "That town of Mathura of which Bhagavan Shree RamaPati (The Husband of Shreemati Rama Devi, that is Shreemati Lakshmi Devi) is King.

Bhagavan Shree Krishna Who is the King even of Kubera.  

That town of Mathura which is resorted to by bhojas, vrsnis and andhakas is victorious".

NEW, ENHANCED SCANS - 2 Volumes - "SHRI RUKMINISHA VIJAYA by SAINT VADIRAJA TIRTHA", Srimadananda Tirtha Publications, 1988


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