The cite is from AV108 - Srimad Sariraka Suprabhatam by SADAGOPAN.ORG - https://www.sadagopan.org/index.php/ahobilavalli/doc_details/801-av108-srimad-sariraka-suprabhatam
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| "Srimad Sariraka Suprabhatam", VERSE 004, PAGE 33 |
Meaning by VS:
Oh Lord sleeping joyously on the bed of Vedam! The Upanishad describes
that inside the Soorya Mandalam, You have a golden form from the nails of Your toe to the top of Your head (hair and crown as well as moustache).
that inside the Soorya Mandalam, You have a golden form from the nails of Your toe to the top of Your head (hair and crown as well as moustache).
There You are visualized with beautiful eyes like a just blossomed lotus and totally devoid of any sins in Your aprAkruta, Suddha sathva ThirumEni.
You as a Vedamaya Purushan of such golden form is the same Brahman seen inside the eyes (akshI Purushan) according to the Sruthi.
Oh Kaanchi VaradarAjA! Oh Veda Purusha! Please awaken. The Sun has climbed well into the Eastern horizon now.
Additional Comments by V.S:
The Aditya hiraNmaya Purusha tattvam of ChAndhOgya Upanishad (1.6.6 and 1.6.7) are referred to here.
Lord Varadarajan is saluted by these two mantrams and an appeal is made for Him to awaken from His bed of Sruthis.
Meaning (Dr. NSA Swamy of Bangalore):
"Now this One, the golden Purusha, who is seen in the Aditya is having golden whiskers, golden hair and is fully golden beginning from the tip of the nails".
The commentators have explained that "HiraNmaya" means not golden in a literary sense but RamaNeeya (the most beautiful).
He is to be meditated as such. He is RamaNeeya Sarva avayava sundaran.
He has an aprAkrutha ThirumEni and has arisen over all sins or evils (sarvEbhyO pApmabhya udita:, udEti ha vai sarvEbhyO pApmapya:) and who comprehends Him in this way also arises from all sins and evils.
