DOWNLOAD (ENGLISH-SANSKRIT):
YandexDisk Cubby Box Dropbox Bitcasa GoogleDrive Skydrive ge.tt Copy
English annotation by Vishnudut1926: I liked this Grantha very much, but The Grantha itself is of sheer Advaitic origin and designated for Gyana-Bhaktas.
As for me I am in love with Gyana-Khanda, because I have been fostered by Gyana-Upanishads and very severe Gyana-Siddhanta.
The Grantha is definitely very Sattvic and will endow you with Gyana in case you will neglect the notorious mayavadic passages.
Some Verses of "Shree Rama-Gita" are superb, for example in Chapter 11 you will find the division of Bhaktas, Gyanis and Yogins in Tamasik, Rajasik and Sattvik branches. This division is really unique and should be memorized in order not to fall into Rajasik or Tamasik pitfall.
Chapter 10 is very serious, as in This Chapter Bhagavan Shree Rama tells about the destruction of prarabdha-karma.
This Chapter strictly follows to the Siddhanta of "Shree Vedanta-Sutra", stating that part of prarabdha-karma is always divided between friends (punya-karma) and enemies (papa-karma).
The rest of karma can be destroyed in dreams, every gyani and yogin knows about it from the childhood, but it is always nice to find the proving Pramana.
Chapter 06 is Superb too, as Bhagavan Shree Rama tells about Vasanakshaya here. If you are well-versed in "Shree Lakshmi-Tantra" you remember, that Shreemati Lakshmi-Devi has written a lot about Vasanakshaya in the First Chapters of "Shree Lakshmi-Tantra".
Bhakti-Vasanas are definitely must be multiplied, while all the bad vasanas must be eradicated, as Bhagavan Shree Rama says: "Even in doubtful cases, repeatedly follow the good Vasanas alone. O, Son of Marut ! There is no harm in increasing the good Vasanas"."Shree Rama-Gita", Verse 6.35
Superb reading for the summer, don't miss!
