пятница, 12 мая 2017 г.

Бхакти-часть музея Востока в Москве...

Synopsis in English: There is The State Museum of Oriental Art in Moscow, just in 20 minutes from house by underground. 

I am scrolling through the book, they published in 2013 and, amusing fact, - they have The Murtis of Shree Shree Lakshmi-Narasimha, Shree BalaKrishna, Shreemati Durga-Devi and Shree Jagannatha in their collection (see the photos below). 
🔵🔵🔵🔵🔵🔵🔵🔵🔵🔵🔵🔵🔵🔵🔵🔵

Листаю сейчас книгу, изданную к 90-летию музея Востока в Москве (2013 года). Называется "Искусство и культура Индии. Путеводитель по постоянной экспозиции и коллекции ГМВ (Карлова Е.В.)". 

Забавно, но оказывается, в этом музее есть Мурти Шри Шри Лакшми-Нарасимхи, Шри БалаКришны, Шримати Дурги-Деви и Шри Джаганнатхи! 

При этом Джаганнатха представлен просто сверхмощно - там есть не только нижеуказанный переносной алтарь, а очень много полотен и т.п.
Вот что пишут академики своим криволапым, сухим языком - мы с МахаЛакшмёнышем ржали как кони над совсем уж унылым и безэмоциональным переводом стихов Шримати Миры Баи-Деви (смотрите на скрине):
В этом же музее оказывается есть несколько статуэток Кришныча в Образе Младенца (Шри Бала-Кришна), вот что написано:
И Мурти Шримати Дургушёныша-Деви (1.5 метра!!!):
По поводу Мурти Шримати Дурги-Деви довольно-таки интересная заметка:
Переносной Алтарь Шри Джаганнатхи (!!!!!):
Забавная книга для листания #под вокальный транс# -  есть на озон аж за 859 рублей, но я, естественно, свою версию получила бесплатно...

Часто это могут быть Кришна или Дурга....

Вот еще, кстати, очень интересное наблюдение из книги музея Востока. Шримати Манаси-Деви действительно очень популярна! 

Если будете искать информацию, то в гугле нужно искать как "Mansa Devi". На самом деле, Шримати Манаси-Деви - это Шри Дургушёныш, так как усмирение змей - это всегда Дургуша и Шива. 

Либо Шримати МахаЛакшми-Деви, Бхагаван Шри Нараяна, Гаруда и Ананта-Шеша.......но, говоря о Бенгалии, мы прежде всего говорим о Шримати Дурге-Деви или Кришнёне - оба Культа (Дурга и Кришна) сильны именно в Бенгалии. 

🐍🐉🐊🐍🐉🐊🐍🐉🐊🐍🐉🐊

Цитата из "Искусство и культура Индии. Путеводитель по постоянной экспозиции и коллекции ГМВ (Карлова Е.В.)":

"Деревенские божества повсеместно в Индии, и в Бенгале в том числе, могут иметь зооморфную или териоморфную форму. Особенно распространено почитание змей, в частности кобр. 

В округах Банкура, Бирбхум и Мединипур поклоняются местной богине Манасе в форме змеи. 

Здесь можно встретить посвященные ей небольшие храмы, однако зачастую алтарь располагается прямо под открытым небом. 

На таких уличных алтарях поклоняются не изображению самой Манасы, а небольшому глиняному горшку своеобразной формы - он считается персонификацией богини и носит название манаса гхат. 

Горшки эти могут сохранять естественный цвет терракоты или иметь характерный для дымного обжига металлический серый оттенок. 

Манаса гхат бывает украшен изображением головы Богини или одной или несколькими капюшонами кобр, чаще всего - тремя. 

Иногда для святилищ Манасы изготавливают более сложное сооружение - большой терракотовый алтарь, часто состоящий из множества закрепленных на основе с помощью металлических стержней элементов. 

Такие алтари носят название манаса чхали или манаса джхар. Структурно они представляют собой перевернутый глиняный горшок, сверху на котором установлена ярусная композиция с полукруглым навершием в виде ряда капюшонов кобр.
В центре расположено изображение божества - это не обязательно Манаса, часто это могут быть Кришна или Дурга. 
Более того, среди всех фигур алтаря Манаса может быть вовсе не представлена, присутствуя на нем умозрительно в виде змеиных капюшонов".

Глиняная Ди...

Beautiful clay Murti of Shreemati Durga-Devi. Had been found in googleimages. 

Пока искала картинки для постов нашла вот такую красивую глиняную Дургушку!

"Reasons" by Jillian Jacqueline...

"Reasons" by Jillian Jacqueline is one of the most powerful country-songs in years and just 6000 views on youtube. Pity!!! 

On constant repeat in my playlist today in the mid-day - https://youtu.be/LaoIIG4mmyU

🌝🍧🍨🍩🍪🍫🍧🍨🍩🍪🍫🌝

Слушаем с Кри родную деревенскую музыку, девчонки! Современное американское кантри - один из самых прогрессивных жанров - там выходит очень много действительно сильных песен. 

В данном случае, Jillian Jacqueline - Reasons - жутко жалко, что песня "не выстрелила", несмотря на то, что является шедевральной - https://youtu.be/LaoIIG4mmyU

Хотя моя любимица Miranda Lambert с ее расслабленным южным и зачастую психоделик-кантри (похожа на Mazzy Star) шикарно продвигается, у клипа We Should Be Friends скоро будет 4000000 просмотров - https://youtu.be/2fOxxRf_3XI

If you dream all day and drink all night, ХАХАХАХАХАХА!

четверг, 11 мая 2017 г.

Shree Krishna Trichambram Mandir...

WHILE SCROLLING THROUGH "SAPTAGIRI" (MARCH, 1996 ISSUE) I HAVE STUMBLED UPON THE ARTICLE ABOUT SHREE KRISHNA TRICHAMBRAM MANDIR.   

The Mandir is rather unusual: it comprises The Murti of Bhagavan Shree Krishna in "raudra posture" (ferocious) and The Murti of Shreemati Durga-Devi (you can find basic info on wiki

And the article in "Saptagiri" (by prof. K.K. Moorty) traces the origin of Shree Krishna Trichambram Mandir to....Lord Shree Parashurama. 

So no wonder that Shree Krishna is in ferocious pose is installed. 

The following is the cite from the above-mentioned Saptagiri article:

"Once when Parashurama visited this place, He had a strange experience - He had a soul-lifting vision of Lord Krishna revealed after Kamsavadha (slaying of Kamsa). 

It was quite exulting and enchanting, for Krishna appeared in All His Splendour after the Jagadodna-ranakarya by killing the dushta rakshasa Kamsa. So his rapturous joy overflowed his whole frame, as it were. 

Soon Parasurama decided to perpetuate that jubilant mood of Krishna for adoration by humanity through an Image. A master sculptor was engaged. 

The artistry of the sculptor commissioned, reached the consummation point with the depiction of that happy mood in The Archa-Murti. Parasurama was pleased and consecrated it in The Temple built then.

Credit goes to Parashurama for installing this rarity for worship. He then stipulated elaborate injunctions for the conduct of nitya-naimithika prayer services".

And K.K. Moorty also mentions Shree Durga Shrine:

"Another worth seeing object in the complex is the Durga Shrine built in the central part of a pond lying to the north of the main entrance. 

The tank is held in high esteem; for, it has mystical powers. It never goes dry - the water level remains same in all seasons. 

The Tirtha is holy and people are prohibited from using it either for bathing or washing. 

The loveliness of this little pushkarini increases in the nights, when it reflects the flames of the oil lamps lit around the temple. For availing this spectacle devotees prefer visiting it in nights".

"Lord Krishna of Trichambram" article 
by prof. K.K. Moorty

среда, 10 мая 2017 г.

अनन्य भक्तहृदयाय नमः

Mantra NO. 12 from "Shree Namratnakhya Stotra" is:

अनन्य भक्तहृदयाय नमः 

ananya bhaktahRRidayAya namaH 

The explanation of the Mantra is very beautiful and dwells on the feeling of harmony (ऐक्य) and intimacy (आत्मीयता) between Bhagavan Shree Krishna and a bhakta, please see the following Tika in Hindi:

Cited from "SHREE NAMRATNAKHYA STOTRA"
 #Shree RaghuNathaLala Rachita#, 
Sanskrit-Hindi - LINK to PDF-SCAN

श्री कृष्ण: शरणम् मम:

Nice ASCII-frame with Shree Krishna-Mantra of Shree Vallabha-Sampradaya!!!!! 

Had been found in this blog - http://swatigupta024.blogspot.com/

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█ █┏╮╭┓.•♥•.॥श्री कृष्ण: शरणम् मम:॥.•♥•.┏╮╭┓█ █
█ █╰╭╮╯.•♥•.॥श्री कृष्ण: शरणम् मम:॥.•♥•.╰╭╮╯█ █
█ █╭╰╯╮.•♥•.॥श्री कृष्ण: शरणम् मम:॥.•♥•.╭╰╯╮█ █
█ █┗╯╰┛.•♥•.॥श्री कृष्ण: शरणम् मम:॥.•♥•.┗╯╰┛█ █
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Manasika Puja and "Shree Sankalpa-Kalpadruma"...

Interesting fact - as a guide for Manasika Puja (dedicated to Shreemati Radharani-Devi) "Shree SadhanAmrita-Chandrika" refers to the Verse from "Shree Sankalpa-Kalpadruma" by OM VishnuPad Vishwanatha Chakravarti Thakur:
Hindi-Sanskrit cited from "Shree SadhanAmrita-Chandrika" - 

Shri Krishna-Pramodini...

The Verse dedicated to Shreemati Lavanga-Manjari from "Shree SadhanAmrita-Chandrika". 

"Shree Krishna-Pramodini" in Hindi translation, but in original Sanskrit  Verse - "VrajaRajaSutaPramodini":

Hindi-Sanskrit cited from "Shree SadhanAmrita-Chandrika" - 

"Шри СадханАмрита-Чандрика"...

Synopsis in English: Introduction of Hindi edition of "SadhanAmrita-Chandrika" to Russian audience!

Дочитываю сейчас эту Грантху, девчонки. Мне очень понравилась, так что если вы знаете Хинди, то прошу - https://archive.org/details/sadhanamrita_chandrika

Как следует из названия "Шри СадханАмрита-Чандрика" - это практическое руководство, посвященное Бхакти-Садхане. 

Структурно "Шри СадханАмрита-Чандрика" строится как классическая Гаудия-Тантра: 
сначала идут Дхьяны и Мантры Гаура-Лилы (Шри Чайтанья МахаПрабху, Шри Адвайта-Прабху и, например, Шри Гададхара-Пандит, я публиковала Его Пранама-Мантру в этом посте), затем самая вкуснейшая часть - в ней рассказывается о садхане, посвященной Бхагавану Шри Кришне, Шримати Радхарани-Деви, Ашта-Гопикам (этот пост) и Манджари. 
Из классических Тантр, на которые опирается Сиддханта Шри Гаудия-Самрадаи, цитируются - "Шри Хари-Бхакти-Виласа" и "Шри Санат-Кумара-Самхита". 

Из классических, но не из Гаудия-Канона, неожиданно цитируется.....родная и одна из самых любимых на свете (потому что там Мантры Шримати МахаЛакшмёныша, Дургушечки и Шримати АннаПурночки-Деви!!!) - Шактисткая "Шри Шарада-Тилака-Тантра"!

Хотя, кстати, несколько Глав "Шри Шарада-Тилаки-Тантры" посвящены чистому Вайшнавизму, а именно Шри Нарасимха и Шри Кришна садханам (и еще нескольким Вайшнавским - Шри Хаягрива, Шри Джаганнатха и нескольким другим).

Так что если вы коллекционируете Тантры, посвященные Радхушёнышу и Кри, то очень советую скачать этот скан на диски/флэшки/облачные хранилища и т.д. - https://archive.org/details/sadhanamrita_chandrika

На всякий случай забросила скан также на yadisk и gdrive, а то с archive.org иногда Грантхи могут пропадать. 
Вишнудутка1926, Май 2017, Москва

Среда - день Меркурия и зеленого горошка...

Synopsis in English: Telling about green and yellow peas in Moscow supermarkets (you can buy 1 kg of dry yellow peas for just 40 american cents!!!)

Среда - день Меркурия, моей Атма-Караки, вечно-изумрудной планеты! 

Мой организм сегодня неожиданно запросил свежий зеленый горошек, пришлось побегать по магазинам в поисках не свежего, а мороженого в пакете, который прекрасно подходит как замена свежему.  

Оказалось, что у нас на Измайловской ярмарке ларьки с морожеными овощами вообще куда-то пропали, в "Доброноме" и "Перекрестке" такого горошка тоже нет. Зато он нашелся в "Дикси". 

Как его съесть? Я ем мороженный горох из пакета следующим образом. Сначала где-то 3 минуты замачиваю его в теплой воде, чтобы он отморозился (именно теплой c уклоном в прохладную - слишком горячая вода или кипяток превратят горошек в склизкое месиво), после этого сливаю воду через дуршлаг и все горох можно есть. 

Заодно в "Дикси" нашелся гениальный сухой, желтый, круглый (именно круглый, не в дольках) горох всего по...........26 рублей (!!!!!!!!) за огромный пакет. 

Вообще, ценообразование на сухой горох в московских супермаркетах - это загадка. И в Магните и в Дикси его можно найти по 20 рублей за пачку, несмотря на то, что горох - очень благородная культура.

Благодаря таким ценам из серии "отдаю даром" в Москве можно круглый год просто обжираться классическим индийским кичри на горохе, что я и делаю! 

Аналогично, рис. Если не покупать дорогие "Мистрали" по 120 рублей за пачку, а брать какой-нибудь краснодарский noname по 35 рублей, то питание получается почти бесплатным! 

понедельник, 8 мая 2017 г.

AshtaDala Gopika-Dhyana...

Classic AshtaDala Gopika-Dhyana from "Shree SadhanAmrita-Chandrika". This Dhyana is situated right after Shree Radhika and Krishna Dhyana:


And this AshtaDala-Dhyana is followed by particular Dhyanas dedicated to Each 8 Chief Gopis, that is to:
1. Shreemati Lalita-Devi 
2. Shreemati Vishakha-Devi 
3. Shreemati Chitra-Devi 
4. Shreemati Indulekha-Devi 
5. Shreemati Champakalata-Devi 
6. Shreemati RangaDevi-Gopi 
7. Shreemati TungaVidya-Devi 
8. Shreemati Sudevi-Gopi

Hindi-Sanskrit cited from "Shree SadhanAmrita-Chandrika" - 

The Lord’s Long Arms are ever sufficient to protect you....

BRILLIANT ARTICLE FROM "KALYANA-KALPATARU", OCTOBER 1951. AUTHOR IS UNKNOWN, BUT I PRESUME THE AUTHOR IS JAYADAYAL GOYANDKA: 

"Remember: God is Omnipotent, Omniscient And Your Greatest Friend. Have faith in Him: His grace will surely deliver you from all bondage, rid you of all calamities and extricate difficulties. 

Trust His following utterance in the Gita: 
"However great a sinner one may be, the moment he approaches Me for protection I absolve him of all sins and turn him into a saint and a devotee. 
Thereupon he secures lasting peace: such a devotee of Mine never falls. Fix your mind on Me; then My Grace will enable you to surmount all difficulties.”
Remember: to take recourse to harmless external remedies for averting a calamity or danger is neither undesirable nor sinful. But it is not certain that such a remedy will invariably end your trouble; for the potency of such remedies is limited and meagre. 

God, on the other hand, is an Inexhaustible Storehouse of Immense Power; if you take refuge in Him and solely and entirely depend on Him, that vast Divine Power will begin to help you. 

When you can easily secure the help of an Infinite and Great Power, why should you waste your time in running after a finite and trifling power?

Remember: however great your calamities, however thick the gloom, however terrible your sufferings, however powerful your bondage, if you fall upon — entirely depend on the power of Divine Grace you will find yourself resting in The Abode Of Bliss, which is free from all these. 

Remember: whenever the circumstances are unfavourable to you, when all the means of amenity are wrecked and ruined, when the prospects are absolutely checrless and sombre all round, when you may be faced with a furious storm of unrest, soar at once into the presence of The All-Merciful Lord, stir not therefrom nor climb down from that sublime state even for a moment. 

Keeping your eyes solely rivetted on the Lord, continue to think of Him and Him Alone. 

Be convinced that 
“God can bring the impossible into the region of possibility. It is not at all difficult for Him to change my adverse circumstances. I depend on His Grace. He will surely confer the highest good on me.” 
You will shortly see that the atmosphere has become clear, that the whole storm has disappeared and that all the means of amenity are becoming available in an excellent way.
Remember: The Lord greatly rejoices in putting an end to your adversity, calamities and difficulties. All that is needed is that you open out your heart to Him.
Be not afraid, never harbour depressing thoughts in your mind. Never think that you have to wander in the wilderness of gloom, adversity and misfortune forever. 

It is a kind of sin to think like that in The Kingdom Of The All-Blissful Lord. 

Remember: whatever your condition, wherever you stand, in whatever adverse circumstances you may be, the Lord’s Long Arms are ever sufficient to protect you.

The Lord can rid you of all suffering, adversity, bondage and gloom, nay, cheer you up and illumine you with the light of divine wisdom, — not only you but the whole of this vast universe.

Remember: before The Power of Divine Grace, whose potency is beyond measure,your sins and afflictions, the storm and stress of your adversity and misfortune are too small to stand. 
Have faith in The Lord, His Loving Nature and His Kinship with you. Advance towards Him, depend on Him. 
By the Great Power of His Grace you will be easily rid of all troubles, bondage and the darkness of ignorance".

Cited from "Kalyana-Kalpataru", October 1951 issue
OCR by Vishnudut1926, May 2017

Московские огороды...

Synopsis in English: telling about my mini-garden with greenery - Tulasi, savory, tarragon and etc.

В порядке эксперимента высадила сегодня небольшой огород из трав. 

В мелкие миски я посеяла зеленый и черный (фиолетовый) базилик, т.е. Тулсёныша, потому что даже европейские базилики - это на самом деле Туласи. 

И в одну миску чабер, у которого должны быть очень красивые фиолетовые цветки! 

В синее большое ведро высажены кориандр, эстрагон и укроп. Семена и большой пакет земли (10 литров) куплены за копейки в fixprice - за все было заплачено 110 рублей (семена продаются в сборке - к одной картонке прилеплено сразу 6 пакетиков с базиликом, чабером, эстрагоном и т.д., цена всего 55 руб.)

Сегодня с утра была в Измайловском парке, проверяла свои урожаи крапивы. Мелкие побеги уже растут, дней через 20 можно будет уплетать крапивные супы и пюре с картошкой. 

Также было проверены липовые деревья - я ожидаю соцветий - собираюсь пить много липового чая этим летом!

пятница, 5 мая 2017 г.

"Shree Radha-Rasa-Sudha-Nidhi", Verses 14-17


Verse 15: "I will say, "You should go there and bathe in The Dark Nectar". Smiling, Radha' will joke, "O friend, wait until night. Then The Dark Nectar will come here." When will I pick this glorious flower on the kadamba tree of Radha's sweet pastimes?

Verse 16: "Will I see Graceful Radha, first shyly gazing at Her Own Toes, then from afar gazing at The Full-Moon Face Of The King Of Rasikas (Krishna), and then Her anklets tinkling as She runs to meet Him?"

Verse 17: "O Radha, when, after You have spent the entire night enjoying pastimes with The Best Of Charming Lovers, and after You have bathed and eaten breakfast with Krishna, will You finally fall asleep, the soles of Your Feet gently stroked by my hand?"***

***That is by the hand of Shreemati TungaVidya-Gopi, as "Shree Radha-Rasa-Sudha-Nidhi" is The Prayer authored by Shreemati TungaVidya-Gopi. 

Sanskrit Verses cited from 
English Verses cited from 

"Shree Radha-Rasa-Sudha-Nidhi", Verses 12-14


Verse 12: "When will Vrindavana's Queen Radha, Her Eyes restless with Love and Her limbs like waves in the flooding ocean of nectar, place Her Merciful Glance upon me?"

Verse 13: "O Queen of Vrindavana, I take shelter of Your Lotus Feet, which are flooded with nectar, which are cool and pleasing, and which, placed over Lord Krishna's Heart, extinguish the blazing fire of desire that torments Him".

Verse 14: "I pray that my heart may find its happiness in Radha's pastime forest, where the vines bear flowers picked by Radha's Own Hands, where many charming places bear Radha's Footprints, and where the birds passionately sing of Radha's Glories".

Sanskrit Verses cited from 
English Verses cited from 

Hayavadana is none other than Para Vasudeva of Shri Vaikuntha...


"Shree Hayagriva-Stotram" by OM VishnuPad Vedanta Deshika, Mantra 004:

"MAY THE FORM OF VASUDEVA WITH THE FACE OF A HORSE, NAMED LORD OF SPEECH, WHICH CONSTITUTES THE UNIQUE EASTERN TWILIGHT FOR THE NIGHT OF DARKNESS IN OUR HEARTS, WHICH IS AN UNRIVALLED SACRED COLLYNUM FOR THE EYE OF KNOWLEDGE, AND WHICH RECITES THE VEDAS - MAY THAT FORM EVER SHINE WITHIN AND BEFORE ME"

Explanation  by L. Shrinivasan: "After having prayed for true knowledge, Desika now prays for the gift of words through this sloka, so that, equipped with knowledge and power of speech, he can extol the Lord and His auspicious attributes. 

This is the reason why he invokes Him as Vageesha or Lord of Speech.

Hayagriva's Grace not only does away with our ignorance, but it also serves as a collyrium to increase our knowledge. 

Ordinary collyrium, a kind of black paste, serves to improve the sight of the material eye. A special type of the same is said to enable persons to locate hidden treasures. The collyrium in the form of the splenderous shape of Hayagriva helps us to uncover the undisclosed treasure of right knowledge.

It is also made clear to us that Hayavadana is none other than Para Vasudeva of Shri Vaikuntha, to dispel the possible doubt whether, like Gajanana, the elephant-headed god, Hayagriva is also a minor deity".
Cited from Saptagiri (August, 1994), 
"Hayagriva Stotra of Vedanta Deshika" article by L. Shrinivasan

But as Hayagriva Puja by ShriVaishnavas...

Exception to the Rule

The Avatara of Hayagriva was on the full moon day in the Tamil month of Avani in the star Sravana. 

It is the rule and tradition for Vaidikas to refrain from reciting the Vedas on full moon days, but an exception is made in the case of the full moon day in Avani because it is the day of the Avatara of Hayagriva. 

On that day the Adhyayana Ноmа is performed and the recital of Vedas is started for beginners.

Maha Navami

The ninth day of Navaratri is called Maha Navami and is usually celebrated as Sarasvati Puja by others, but as Hayagriva Puja by ShriVaishnavas, since Hayagriva is the lord of learning and Sarasvati and others derive their greatness as patrons of learning only because of The Grace of Hayagriva. 

Aksharabhyasa of children is generally undertaken on this auspicious day.

Cited from Saptagiri (August, 1994), 
"Hayagriva Stotra of Vedanta Deshika" article by L. Shrinivasan

Hayagriva in the Vedas...

In the Sama Veda, in the portion relating to Udgita Vidya (one of the 32 Vidyas mentioned in the Upanishads for meditation on Brahman), Lakshmi Hayagriva is clearly indicated. 

There are many passages in the Rig Veda praising Him, like the Vagabrini Suktam. In the context of Brahma Yajna, His Greatness is declared in the Yajur Veda. 

The Santikam and Paushtikam, two great divisions of the Atharva Veda, adumbrate the glory of Hayagriva. 

The portion called Apratiratha in the Rig Veda, relating to overcoming obstacles, has been held to refer wholly to Lord Hayagriva by Rishis in Kalpa Sutras. 

There is an independent Upanishad named after Hayagriva and relating to Him.

That seers like Angiras and Atharva meditated on Hayagriva and obtained various fruits from Him is news contained in the Veda itself. Sage Dadhichi was likewise His devotee.

When Yajnavalkya prayed to the Lord that he should intuit portions of the Veda not known to others, the Lord appeared before him in the form of a horse (as Hayagriva) and fulfilled his desire.

Cited from Saptagiri (August, 1994), 
"Hayagriva Stotra of Vedanta Deshika" article by L. Shrinivasan

13 сборников "Woman Trance Voices"...

Synopsis in English: Today I am resting from complicated Sanskrit/Hindi Granthas, just scrolling through retro-issues of Kalyana-Kalpataru (1932th year!!!) and listening to 13 Volumes of "Woman Trance Voices" (energy, prog and uplifting trance with female vocals) all the time. 

As a shakta-girl I could not imagine better female song gift from Our Precious Ishwari Shreemati MahaLakshmi-Devi for this spring! 

🍋🌼🌸🌼🍇🍨

Почти 4 часа транса в наушниках, девчонки! Всю весну я слушаю 13 сборников "Woman Trance Voices" - подарок МахаЛакшмёныша на весну. 

Как девочка-шакт я должна слушать соответствующую музыку. 

Эти сборники как-то по-тихому были выпущены с 2009 по 2015 год, но материал на них очень качественный - у меня на рипите час назад играла John O'Callaghan & Full Tilt feat. Karen Kelly - Breathe - очень сильный пример сплава вокального транса с хард-техно.

Да и забыла написать - я слушаю транс либо через свою карточку Creative Omni Surround 5.1, либо через Fiio A1 на качественных наушниках - по-другому нет смысла - музыка превращается в кашу, хотя у меня все сборники во FLAC. 

Я сегодня отдыхаю от сложного Санскрита и Хинди, листаю "Kalyana-Kalpataru" (религиозный индийский журнал) на английском под транс, девчонки. 

Ранее я уже таким образом провела несколько ночей - потрясающие эмоции! 

И вот, кстати, потрясающий трек, но не с вышеупомянутых сборников, а отдельный релиз от Suanda Records:

Вишнудутка1926, Москва, май 2017

Agonizing and obviously painful...

ANOTHER GREAT CITE FROM "VAIRAGYA" ARTICLE BY JAYADAYAL GOYANDKA:

"Vairagya via sadhana. When a practicant, as a result of regular sadhana, begins to experience an ecstasy of Divine Love, and The Light of Divine Wisdom begins to dawn on his mind, his mind is automatically drawn away from all sensuous objects. 

All sorts of worldly enjoyments now appear to him as obviously painful and consequently a hindrance in the way of God-realization.

In the eyes of such a practicant, wife and children, etc., who look so attractive and delighting to a worldly-minded man, are contemptible and agonising. 

Wealth and possessions, beauty and youth, cars and conveyances, position and dignity, pomp and show, luxury and decoration, all appear to him as a pestilence, and he regards their association as a source of greater bondage and misery and, in fact, more detestable than a stinking dark dungeon". 
Cited from "Kalyana-Kalpataru", 
from "Disspassion" article by Jayadayal Goyandka

Maya of his Master...

When the aspirant has realized God, he automatically ceases to have any interest in the various objects of the world, as they now appear to him tasteless and illusive. 

Then he sees no substance in anything except the all-pervading Divine principle. 

Just as water ceases to appear in the mirage as soon as one comes to know that it is mirage; just as to one who has woke up from sleep and recognized the dream to be a dream, the world of the dream ceases to appear as real even when called to mind. 

Similarly, the worldly objects no longer appear as substantial and real to a seer of the essence of things.

A beautiful garden conjured up by a clever sorcerer captivates the hearts of all others; but the boy with the magician, who is in the know of the secret, is not led away by it, knowing it to be illusive and false. 

No doubt, he is immensely delighted to see the Maya of his Master, who is the controller of that Maya. Similarly, one who has acquired the type of Vairagya shown above is not led away by worldly enjoyments. 

Such a person does not recognize even the existence of any object of sense—enjoyment; how, then, can he mistake it to be attractive or delightful? Such a person alone becomes eligible for attaining the highest status of Brahmic bliss. This is the supreme type of Vairagya or stable Vairagya, as it is called.

Cited from "Kalyana-Kalpataru", 
from "Disspassion" article by Jayadayal Goyandka

Art and Artist...

PROFOUND EXCERPT, IT REPEATS SIDDHANTA FROM "SHREE LAKSHMI-TANTRA". THE EXCERPT IS FROM "KALYANA-KALPATARU", 1935, VOL.02 ("REALISATION THROUGH NATURE" ARTICLE BY VIDYANAND M.A.):

"Art hides as well as manifests its artist. Lower intellects see the art alone, and higher ones, the artist; but blessed are they who see the art in the Artist, and Artist in the art.

Nature is the art of God, and the Artist is hidden from our view. Our senses fail to grasp Him. Even intellect, our sovereign possession, retreats, and often, when it finds no relief, it proclaims, that there is no God.

But God appears to us through His art, Nature, and every flower, nay, every blade gives His glimpse. 

There is a tendency to forget the artist in the art, but great is he who sees the artist in every art. He alone is the Seer; others are, at least, half blind. 

There is nothing in the Universe which does not remind us of the Master-Artist, and, if this sense is not awakened in us, our imagination is too coarse".

Purer and purer from day to day...

By constant remembrance of God and repetition of His Names the impurities of the heart are gradually washed away and the heart becomes purer and purer from day to day. 

When the heart has become pure and stainless, waves of Vairagya will naturally arise in the mind and the attraction for sense-objects will automatically vanish. 

Just as a mirror is freed from dirt and becomes clearer and clearer as it is rubbed with cotton, even so the mind gets purified and illumined by constant remembrance of and meditation on the Lord, and the soul from within shines forth all the more brightly through it.  
Cited from "Kalyana-Kalpataru", 
from "Disspassion" article by Jayadayal Goyandka

четверг, 4 мая 2017 г.

8 and तिल...

The following is the cite from one of The Tantras of Shreemati Durga-Devi. I am collecting greedily everything connected with sesame (तिल tila), because white sesame is widely used in Shree Lakshmi / Shree Durga / Shree Vishnu Archanas (black sesame is used also, but for destructive black magic). 

Sesame  is the favourite food of Shreemati Durga-Devi and Purashcharana for The Mantra of Shreemati Durga-Devi must include 8000 homas with sesame as well as 8000 rounds of Shree Durga-Mantra: