Shri Lalitā Vivāha Sthal/ Site of the Marriage of Shri Lalitā

ब्रजोत्सवाय कृष्णाय ब्रजराजाय शोभिने |

ललितायै नमस्तुभ्यं ब्रजकेल्यै नमो नमः | | 

brajotsavAya kRRiShNAya brajarAjAya shobhine |

lalitAyai namastubhyaM brajakelyai namo namaH | | 

O The Personified Festivity of Braj! O Shri Krishna! O Brajrāj! O The Form of Beauty ! Obeisance to You. 

O Lalitei!  Votary of the pastimes of Braj! Obeisance to You. 

Shri Krishna fulfilling The Wish of Shri Lalitā Ji Married Her at the age of seven.

GOD’S HAPPINESS

The following passage is from "Shri Vallabhacharya His Philosophy and Religion" by Prof. Jethalal G.Shan (page 167):

In His Subodhini commentary, Vallabhacharya attaches following conditions to Devotion (Bhakti):

1. It must be spontaneous and motiveless and uninterrupted.

2. It must mollify the heart, so that it may feel for God.

3. It is expressed through service of God with love, not merely passive love.

4. It is independent of knowledge. In the state of suffering pangs of separation from God, even remembrance of God’s glories, is deemed as an obstruction to the experiencing of God’s love (Nirodha Lakshana).

5. Its aim is God’s Happiness.

6. It does not recognise barriers of caste, creed or colour.

7. It is independent of time or place. Any time or place is favourable to its expression.

8. It requires complete engagement of all our senses and mind in God.

9. It cannot have its rise in the heart of a man filled with pride.

10. Sexual love or lust paralyses Bhakti. It is like poison in a milk-pot and is inimical to Dharma.

11. If there is pure love, no conformity to the scriptures is necessary. Even transgression of scriptural prescriptions or ethical rules do not come in the way of God’s Grace.

This is for Pushti souls

The following passage is from "Shri Vallabhacharya His Philosophy and Religion" by Prof. Jethalal G.Shan (page 163):

According to Vallabhacharya there are four divisions of knowledge:

1. Laukika - worldly knowledge got by senses and mind, through perception, inference, the word testimony etc.  

2. Alaukika (not worldly). 

This has three sub-divisions: 

A)  Knowledge of Akshara whose goal is absorption in Brahman 

B) Knowledge mixed with The Devotion to God. This is Maryada knowledge leading to liberation of the kind such as Proximity to God, Acquiring powers of God, Residence with God etc. 

C) Knowledge of God’s Bliss or Love-Form with its goal-union with God for participation in His Bliss. 

This is for Pushti souls.

Реальное лекарство для всех Пушти-джив

Да, более мощного Ачарьи чем ОМ ВишнуПад Валалбха-Ачарья не найти!!!!!!

Шуддха-Адвайта - это не просто вершина развития Вайшнавизма, а реальное лекарство для всех Пушти-джив!!!!!!!!!!!!!

До ОМ ВишнуПад Валлабха-Ачарьи никто не предлагал такого гармоничного объяснения (синтеза) Веданты и "Шри ПанчаРатры". 

Шуддха-Адвайта лечит всё: скорбь, страдания, это действительно высшая философия, которая радикально меняет жизнь.