GRACES (KRUPA) Lord Shri Krishna HAS DONE ON YOU

TEXT VERSION (from http://www.vallabhkankroli.org/pdfs/pathshala/ePushtiCamp-1.PDF): 

GRACES (KRUPA) Lord Shri Krishna HAS DONE ON YOU:

1. You have a HUMAN LIFE

2. You Have a HEALTHY HUMAN LIFE (no inborn mental/Physical conditions)

3. You are born in a VAISHNAV FAMILY!!!

4. You have a GURUDEV (Vallabhkul Guru)

5. YOU HAVE TAKEN BRAHMASAMBANDH (Relationship with LORD)

6. YOUR FAMILY MEMBERS ARE DOING SEVA OF Lord Shri Krishna

Inspite of all ambient conditions and if we are not doing anything then there is something lacking from our side and not from Shri Thakorji’s side.

We have to ignite the Fire of Self Realization within OURSELVES for the Upliftment of Our Soul for our Own self.

Шесть признаков того, что Верховный Господь Шри Кришна даровал Вам Свою Милость

Шри Валлабха-Сампрадая выпускает детский журнал и в этом журнале перечисляются Шесть признаков того, что Верховный Господь Шри Кришна даровал дживе Свою Милость. 

Гениально, кстати. Простые, но очень много говорящие признаки. К этим признакам также можно добавить знаменитые признаки Дайвика-джив (божественных джив, смотрите, Главу 16 "Бхагавад-Гиты) из "Шри Вараха-Пураны". 

На всякий случай я напомню, что дайвика-дживы всегда получают очень хорошее рождение в Вайшнавских семьях. 

2-3 перерождения в очень хороших условиях (богатые семьи, семьи йогов) на очень благополучных Локах и затем - переселение на любую из Лок Верховного Господа Шри Вишну - так говорится в "Шри Вараха-Пуране". 

Итак, Шесть признаков того, что Верховный Господь Шри Кришна даровал Вам Свою Милость:

1. Вы получили человеческое рождение. 

2. У Вас отличное здоровье (нет врождённых умственных отклонений и прочих заболеваний). 

3. Вы родились в Вайшнавской Семье. 

4. У Вас есть Гурудев (Vallabhkul Guru).

5. Шри Кришна даровал Вам Брахмасамбандху (Вы получили связь с Верховным Господом Шри Кришной). 

6. Члены Вашей семьи занимаются севой, которая посвящена Верховному Господу Шри Кришне. 

"BRIHAT BRAHMASAMHITA", SANSKRIT, 1912, Anandashram Samskrita Granthavali

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Annotation by Vishnudut1926: The name of this Samhita can lead astray even the wisest Pundit.

When I have encountered this Samhita at first, I have decided that it was either the comprehensive version of "Brahma-Samhita" by Gaudiya-Sampradaya or astrological treatise "Brihad Samhita".

NEITHER OF THE 2 ABOVE-MENTIONED GUESSES OF MINE, "BRIHAD BRAHMA SAMHITA" IS A PART OF "NARADA-PANCARATRA". 

Coincidentally, today I have been glancing over the web-site, dedicated to Bhagavan Shree Rama and there is the following cite from "Brihad Brahma-Samhita" on this site.

Actually, it was the reason, why "Brihad Brahma Samhita" has glimpsed through my mind and why I have decided to post it in my blog this night.

The cite is the following:

Shri Yamunaji - Mother of Pushti Jeev

"Bhakti Ratnavali" by Shree Shreemad Vishnu Puri, SANSKRIT-HINDI with KantiMala commentary Shree Krishnamani Tripathi

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Shreemati Radharani Devi and Shree Krishna 01

Shreemati Radharani Devi and Shree Krishna

Shreemati Yamuna-Devi Maharani-Ji

This incredible Picture of Shreemati Yamuna-Devi Maharani-Ji from Pushtimargiya Pathshala starts the new rubrique in my blog. 

I often find very inspiring pictures for my posts, but then just lose them. 

So the "Art Rubrique" will help me not to lose the images anymore. 

"KRISHNA MAHATMYAM" FROM SKANDA PURANA, SANSKRIT-TELUGU, Tirumala Tirupati, Devasthanams, 1997

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The famous Sayujya-Mukti commentary of Shree Shreemad Hridaya Bon Maharaj

Sayujya-Mukti (Kaivalya-Mukti) is considered to be worse than living in Naraka-Loka by all Vaishnava-Sampradayas and in the commentary to the verse 1.2.306 of "Bhakti-Rasamrita-Sindhu" Shree Shreemad Bon Maharaj writes about Sayujya-Mukti for those jivas, who are deviating from true Sadhana ("Bhakti Rasamrita Sindhu" with commentaries by Shree Shreemad Bhakti Hridaya Bon Maharaj). 

Crede experto, and actually Shree Shreemad Hridaya Bon Maharaj was not only the greatest Sanskrit Vaishnava-Pundit, but also the Saint, who had contributed all his life into the restoration of Sanskrit schools in Vrindavan-Dhama. 

Another crucial point to mention is that Shree Shreemad Hridaya Bon Maharaj had used not only the commentaries by Shree Shreemad Jiva Goswami and Shree Shreemad Vishvanatha Cakravarti Thakur in order to prepare his own commentaries, but also the commentaries by Shree Shreemad Mukunda Dasa Goswami. 

Hence, Shree Shreemad Hridaya Bon Maharaj had included the synopsis of 3 commentaries in his own commentaries and it makes them really exceptional and unique. 

lubdhair vātsalya-sakhyādau bhaktiḥ kāryātra sādhakaiḥ | 

vrajendra-subalādīnāṁ bhāva-ceṣṭita-mudrayā

"Bhakti-Rasamrita-Sindhu", 1.2.306: