четверг, 4 мая 2017 г.

8 and तिल...

The following is the cite from one of The Tantras of Shreemati Durga-Devi. I am collecting greedily everything connected with sesame (तिल - tila), because white sesame is widely used in Shree Lakshmi / Shree Durga / Shree Vishnu Archanas (black sesame is used also, but for destructive black magic). 

Sesame  is the favourite food of Shreemati Durga-Devi and Purashcharana for The Mantra of Shreemati Durga-Devi must include 8000 homas with sesame as well as 8000 rounds of Shree Durga-Mantra:

среда, 3 мая 2017 г.

Inherent...

Cited from Saptagiri Journal, 1995 November issue

Shri Manavala Mamunigal and Dravida Vedanta...

Great excerpt dedicated to Shri Manavala Mamunigal. You can notice, that "Manipravalam"-style is mentioned in the artice. It is a mixture of Sanskrit and Tamil, a medieval linguistic phenomenon of South India - https://en.wikipedia.org/wiki/Manipravalam


Cited from Saptagiri Journal, 1995 November issue

Bina Tulasi Prabhu eka nahi mani...

One more great cite from "Shree SadhanAmrita-Chandrika", which is the cross-cite from "Shree Chaitanya-Bhagavata":

The gist in English: Bhagavan Shree Krishna never accepts Upacharas (wiki) without Shree Tulasi offering at first! 

As you see "bina tulasi prabhu eka nahi mani" Verse from "Shree Tulasi-Arati" by Chandrasekhara Kavi is being cited, the entire Verse sounds in the following way: 

dhupa, dipa, naivedya, arati,
phulana kiye varakha varakhani
chapanna bhoga, chatrisa byanjana,
bina tulasi prabhu eka nahi mani

Translation: "You (Shree Tulasi) engladden and shower Your Rain of Mercy upon one who offers You some incense, a ghee lamp, naivedya, and arati. The Lord does not care for even one of fifty-six varieties of cooked food or thirty-six different curries offered without Tulasi Leaves".

Hindi-Sanskrit cited from "Shree SadhanAmrita-Chandrika" - 

Gudakesha...

Hindi gloss on Arjuna "Gudakesha" epithet from "Shree Bhagavad-Gita, Verse 2.9:


And while searching in Google I have found the following brilliant explanation by A.C. BhaktiVedanta Swami Prabhupada, His Tika to The Verse 1.24 of "Shree Bhagavad-Gita":


BG 1.24, Purport: "In this verse Arjuna is referred to as Guḍākeśa. Guḍākā means sleep, and one who conquers sleep is called guḍākeśa. 

Sleep also means ignorance. 

So Arjuna conquered both sleep and ignorance because of his friendship with Kṛṣṇa. 

As a great devotee of Kṛṣṇa, he could not forget Kṛṣṇa even for a moment, because that is the nature of a devotee. 

Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Kṛṣṇa's name, form, qualities and pastimes. 

Thus a devotee of Kṛṣṇa can conquer both sleep and ignorance simply by thinking of Kṛṣṇa constantly. This is called Kṛṣṇa consciousness, or samādhi".


Hindi cited from Shree Ramanuja-Sampradaya edition 
of "Shree Bhagavad-Gita" - 
A.C. BhaktiVedanta Swami Prabhupada cited from - 

понедельник, 1 мая 2017 г.

KalimalaVinashini...

Beautiful Mantra addressed to Shreemati Tulasi-Devi from "Shree SadhanAmrita-Chandrika" (one of The Agamas of Shree Gaudiya-Sampradaya):


Cited from "Shree SadhanAmrita-Chandrika" - 

воскресенье, 30 апреля 2017 г.

Prapatti Verses from "Shree Varaha-Purana" (in Sanskrit)...

Approximately 2 months ago I have published a post in English dedicated to "Nyasa-Yoga" (Prapatti) Verse from "Shree Varaha-Purana" - http://vishnudut1926.blogspot.ru/2017/02/prapatti-verses-from-shree-varaha-purana.html 

This Verse is especially crucial for Shree Ramanuja-Sampradaya, because it is akin to Shree Varaha-Charama-Shloka and secures Moksha in just 1 life for Prapannas. 

I have found this Verse in the Sanskrit Edition of "Shree-Varaha-Purana (link), it sounds in the following way (Chapter 142, Verse 62 in this English edition, but Verse 59 in this Sanskrit edition):

यस्यैतद् विदितं सर्वं न्यासयोगं वसुन्धरे |
योगे न्यस्य सदात्मानं मुच्यते न च संशयः || 
yasyaitad viditaM sarvaM nyAsayogaM vasundhare |
yoge nyasya sadAtmAnaM muchyate na cha saMshayaH || 

Translation: "But prapanna to whom Nyasa-Yoga (dedicating everything to Me) is known, gets Moksha, no doubt".

The entire excerpt in Sanskrit:

"Shree Varaha-Purana" (Sanskrit, with Adhyayas numbers embedded into bookmarks for easy search)

UPDATE FROM 23-FEB-2021: I have also added to my blog the ITRANS-Sanskrit version of all "Shree Varaha-Purana" 218 Chapters (searchable TXT-file, just 1.6 MB), please see THIS POST. 

DOWNLOAD (SANSKRIT, PDF-SCAN, 103MB):


English annotation by Vishnudut1926: This Sanskrit edition is great, but the numeration of Adhyayas is rather tricky. 

I have embedded numbers of Adhyayas right into Bookmarks (can be seen via "CTRL+B" in most pdf-viewers), so everybody can find the necessary Adhyaya in a second. 

I am using this Sanskrit scan in conjunction with English translation of "Shree Varaha-Purana" by Motilal Banasirdass (this one). 

Please note, that some discrepancies are possible (for example, Verse 53 in Sanskrit edition maybe Verse 56 in English edition and etc.), but both Sanskrit and English scans are quite similar, so both scans are fit to be studied in conjunction. 

If by means of Absolute Surrender one can attain The Grace of God, what is the need of performing the Dharmas?

Interesting article from "Kalyana-Kalpataru" dwelling on the problem "Leave or not to leave Dharma for the sake of Krishna as told in "Shree Bhagavad-Gita", 18.66?". 

Shree Ramanuja MahAcharya left instructions about "not to leave" and about Sattvika-Tyaga, while other acharyas (Shankaracharya, MadhuSudana Saraswati, Shridhara Swami) wrote about "leaving Dharma". 

This article dwells on this contradiction, the conclusion that both angles are valid, but Shree Ramanuja MahAcharya instructions are much safer and reasonable to follow. 

"GIVE UP ALL DUTIES" BY BASANTA KUMAR CHATTOPADHYAYA

In Gita XVIII.66 Shree Krishna says: “Give up all duties and take refuge in Me. I shall

Antaryaga in "Shree Jayakhya-Samhita"...




Cited from 

The Beauty of Shreemati TripuraSundari-Devi...

And that Enchanting Beauty, baffling all description, - the Beauty of TripuraSundari -  who can describe it? 

The Lips dyed red with the tambula, The Long Lashes Of The Eyes stained black with collyrium, the Tilaka of saffron on The Forehead, the string of priceless pearls encircling The Neck, the sparkling garments of gold - such is The Bewitching Beauty of The Daughter of The Lord of Mountains!

Cited from "Kalyana-Kalpataru", October 1951 issue, 
"Adwaita and Bhakti" XX article by S. LakshmiNarasimha Shastri

"Shree Bhargava-Tantra", BhutaShuddhi ke Mahatva and Shree Ashtakshara-Mantra-Khanda...

Rare "Shree Bhargava-Tantra" is being cited in "Vaishnava PanchaRatra Agama Katipaya Paksha" by Dr. Ram Pyare Mishra in connection with BhutaShuddhi Mahatva:



I have added this Tantra in my future purchases list, because it is available on exoticindia (just 20 usd). 

While scrolling via "Table of Contents" I have noticed that "Shree Bhargava-Tantra" has a separate Khanda, devoted to Shree Ashtakshara-Mantra!!!!!!!!!!!

пятница, 28 апреля 2017 г.

Disinterestedly Merciful...

Surely it is no fault of God, who is extremely compassionate. 

His Grace is ever flowing in an unending stream; it is so abundant that it transcends all our conception. 

The Lord Himself says:
"Having known Me as The Disinterested Friend of all beings, My devotee attains peace." ("Shree Bhagavad-Gita", 5.29)
God is Disinterestedly Merciful. This is corroborated even by Lord Siva in the RamaCharitaManasa. He says:
"Uma, there is no such Well-Wisher as Shree Rama in this world — neither preceptor, nor father, nor mother, nor brother, nor master."
This human body has been vouchsafed to us by God in His Great Mercy. The RamaCharitaManasa says:
"Rarely does God, Who loves a jiva without any self-interest, graciously bestow on it a human form.”
In this way taking every occurrence as a propitious dispensation of God, we should feel supremely contented and rejoice. 

We should feel His Compassion pervading everywhere and know Him to be Our Supreme Well-Wisher. Who is there so Rich and so Compassionate as He? 

When we take refuge in Him we shall attain supreme tranquillity. 

Cited from "Kalyana-Kalpataru", March 1952 issue
"In life and in death, in happiness and in misery, the Lord is equally present. 

The whole world is full of The Lord. 

Open your eyes and see Him".
Swami Vivekananda

MatRDevo Bhava...

Great Tika to the Verse 2.3 of "Shree Bhagavad-Gita". "MatRDevo Bhava" means "Respect you Mother as God (Deva)". You can also check this explanation on Quora - "What does "pitru devo bhava" means in Sanskrit?"

And the following is the excerpt from Sanskrit-Hindi Edition of "Shree Bhagavad-Gita" by Shree Ramanuja-Sampradaya (LINK TO E-BOOK), as you can see "Shree Padma-Purana" is being cited:




четверг, 27 апреля 2017 г.

Some notes on "Shree Hari-Bhakti-Vilasa" - part 001 (Bilva, Agnidagdha, 12 Names of Shreemati Ganga-Devi and Water Lord Narayana)...

BELOW IS THE SMALL COMPILATION OF VERSES FROM 4TH VILASA OF "SHREE HARI-BHAKTI-VILASA" I LIKED THE MOST. SANSKRIT-HINDI IN PICTURES, BUT I HAVE

Весна-2017 (Кришныч на 2 недели в интимном полумраке, новые звуковые игрушки и Хинди-сет классических Гаудия-Грантх!!!)...

Synopsis in English: telling about my life in spring 2017 - coquettish spring flirting with My Precious Husband Bhagavan Shree Krishna, season of rains in Moscow  and new music gadgets (Creative Omni Surround 5.1, Fiio A1, Orion Studio from Synapse and etc.)

Начались мегасчастливые дни, девчонки! В Москве идут очень романтичные дожди, я сегодня

Ananda-Purita...

"Ananda-Purita" is very interesting expression, translating in English something like "filled with Ananda or overjoyed by Ananda". I have found this expression in Hindi-Sanskrit edition of "Shree Govinda-Lilamritam", Verse 22.1. 

This Verse says how Radhika and Krishna go to sleep on the flower bed after being overjoyed ("ananda-purita") by various viharas (pastimes) such as lasya (dance), gayana (singing) and etc. 

Shreemati Vrinda-Devi and Her Sakhis serve to Radhika and Krishna both during viharas and sleep:


среда, 26 апреля 2017 г.

2 new tracks on soundcloud...

Written today in about 40 minutes both, while playing with my favourite red metallic Washburn superstrat. 

Track 01. "Sunflower from Goloka" - short indietronic piece - https://soundcloud.com/vishnudut1926/goloka-sunflowerexplanation-in-description-as-usually

Track 02. Small ambient piece in Cocteau Twins style, with epic guitar layers - https://soundcloud.com/vishnudut1926/evening-20170427-cocteau-twins-like-ambient-piece-explanation-in-description

Сидим с Кришнёнышем под вечер, крутим ручки гитар и FX-бордов, девчонки. Результат - 2 новых трека за 40 минут, ссылки - выше. 

Тот трек, который под Cocteau Twins - он проходной, просто гитарный эксперимент. 

А "Sunflower from Goloka" возник из простого перебирания аккордов на моем любимом красном Washburn. Затем я под эти аккорды быстро набила ритм (one-shots были взяты из довольно-таки неплохой, но не шедевральной сэмплерной сборки "SM90 - Jazztronica"). 

А вот синтовый патч мне очень понравился - это очень странный патч "052 Key - Shy Spiryt" из синта Rob Papen Blue-2, идеален для индитроники!

1000th Birth Anniversary of Sri Ramanujacharya...

WE ARE BLESSED BY VERY UNIQUE DATE IN THIS YEAR. FOR MOSCOW (RUSSIA) IT WILL BE ON 30TH OF APRIL. 

Special site dedicated to the event - http://sriramanuja1000.org/