Каркаде, ройбуш, марроканская мята, бутоны розы

Synopsis in English: Boasting about going to tea-shop today and buying dry rose buds (for Krishna), Marocco mint, a lot of roobois and extraordinary blend of hibiscus tea with very sensual name "Evening love berry" and incredibly pure scarlet colour. 

Да, мои драгоценные кинкари Кришны, посетила я сегодня чайный магазин. 

Самая мощная покупка - это сушеные бутоны розы, взяла их специально для

Да, кстати, классический Праман, который Кришнёнок любит повторять во многих Пуранах........

Synopsis in English: OM VishnuPad Eknath Acharya writes about tamasika pundits of Kali-Yuga, which are ill due to their pride. I dwell on this theme in Russian. 

ОМ ВишнуПад Экнатх-Ачарья в Своих Тиках к "Шримад-Бхагаватам" пишет о злых, не совсем психически уравновешенных пандитах, которых гордость за

Arthavada and disbelieving in the Efficacy of Nama-Sadhana in Kali-Yuga as the most abominable sin

First I will outline this article in brief: 

Theme: arthavada 

Subtheme: arthavadis or persons who suppose that statements about the Efficacy of The Nama-Sadhana in Kali-Yuga are just exaggerated praise
Where is mentioned: mentioned by Lord Krishna in "Shree Narada-Purana"

Subtheme (actually, main theme): Pramanas from BhaskaraRaya Acharya crushing arthavadis and explaining why arthavadis are most abominable sinners in Kali-Yuga

अर्थवाद (arthavAda) means

Mantras for Yoga and Asanas

CRUCIAL: This article of course tells about Manasika (silent, in mind) recitation of Mantras during Yoga, not Vachika (loud) recitation. Another crucial rule: Mantra does not exist without Dhyana, so please don't forget to resort to The Dhyana of Your Adored ParaIshwari / ParaIshwara. 

Question: "Which Mantras I can use while doing my Yoga and Asana complexes?"

Reply: "Thank you for the superb question, as Yoga without Bhakti-compound is just a

Shri MahalakShmi AkSharamalika Namavali and SPRING MANTRA OF SHREEMATI MAHALAKSHMI-DEVI

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I have found This Very Beautiful Namavali on http://sanskritdocuments.org/ about 2 weeks ago. 

Unfortunately, the source is unknown, I mean I can't trace this Namavali to any Shakti-Tantra. 

The NamaVali is very exceptional, as All These 136 Names of Shreemati Lakshmi-Devi are based on "लक्ष्म्यै" (LakShmyai) Names. 

This Namavali was a part of my spring Bhakti-Sadhana for around 2 weeks until I have inlcuded in my Bhakti more Orthodox Shree Sampradaya Shreemati Goda-Devi and Bhagavan Shree Venkateshwara Namavalis and Ashtakas. 

As for most Beautiful Names from this 136 Namavali, I loved the following Mantras the most (some Mantras are the Mantras of Shreemati DurgaLakshmi-Devi):

025. ॐ उमालक्ष्म्यै नमः ।

025. OM umAlakShmyai namaH |

029. ॐ ऐश्वर्यलक्ष्म्यै नमः ।

029. OM aishvaryalakShmyai namaH |

062. ॐ दुर्गालक्ष्म्यै नमः ।

062. OM durgAlakShmyai namaH |

075. ॐ पद्मलक्ष्म्यै नमः ।

075. OM padmalakShmyai namaH |

111. ॐ वसन्तलक्ष्म्यै नमः । 

111. OM vasantalakShmyai namaH | 

(YES, SPRING MANTRA OF SHREEMATI MAHALAKSHMI-DEVI)

131. ॐ हृदयलक्ष्म्यै नमः ।

131. OM hRRidayalakShmyai namaH |

What does Name भगवती ("Bhagavati") mean?

Jankinath Kaul Kamal explains the meaning of This Name of Shreemati Parvati-Devi in his glosses to "Shreemati Bhavani-Sahasranam" from "Shree Rudra-Yamala-Tantra":

१७७. भगवती

177. BhagavatI

"The Supreme Divinity.

In accordance with

What is Samsara?

The Vyakhanam to the Verse 04 of "Shree Jitante-Stotram" in the edition of SADAGOPAN.ORG is splendid. 

The following is the cite from "AV058 - Jitante stotram v1" - http://www.sadagopan.org/index.php/categories/doc_details/399-av058-jitante-sthothram-v1

"Shree Jitante-Stotram", Verse 04 

संसार सागरं घोरं अनन्त क्लेश भाजनम् । ।

त्वामेव शरणं प्राप्य निस्तरन्ति मनीषिणः । । ४ । ।

saMsAra sAgaraM ghoraM ananta klesha bhAjanam | | 

tvAmeva sharaNaM prApya nistaranti manIShiNaH | | 4 | | 

VYAKHYANAM:

What is

"Shree Venkatesha-Prapatti", Verses 1-4

Let's dwell on "Shree Venkatesha-Prapatti" recently published in my blog in Sanskrit - http://vishnudut1926.blogspot.ru/2015/04/shrivenkatesha-prapattih.html

I have published the Sanskrit Version, though there are

OM VishnuPad Vallabha Acharya - 13 advantages of Pushti-Marg and Bhakti

The following cite is from "SHRI VALLABHACHARYA HIS PHILOSOPHY AND RELIGION" by Prof Jethalal G. Shan, The PushtiMargiya Pustakalaya, Nadiad, 1969 - LINK TO E-BOOK

"Here are given below some important points according to

"Shree Venkatesha Prapatti" (version for android readers)

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Unicode Version is situated here - http://vishnudut1926.blogspot.ru/2015/04/shrivenkatesha-prapattih.html

श्रीवेङ्कटेश प्रपत्तिः (shrIve~NkaTesha prapattiH)

Thanks very much to http://prapatti.com/ and the greatest gratitudes to this site Owners, because the following Unicode variant is based on the  Sanskrit version from http://prapatti.com/ 

श्रीः
श्रीमते निगमान्तमहादेशिकाय नमः
श्रीमान् वेङ्कटनाथार्यः कवितार्किककेसरी |
वेदान्ताचार्यवर्यो मे सन्निधतां सदा हृदि ॥

श्रीः
श्रीमतेरामानुजाय नमः
श्रीमते निगमान्तमहादेशिकाय नमः

। । श्रीवेङ्कटेश प्रपत्तिः । ।

ईशानां जगतोऽस्य वेङ्कटपतेर्विष्णो: परां प्रेयसीं

ХОХОХОХО, получила мочалку от Кришны (пример того, как Госпожа Лакшмика и Кришна нас любят и заботятся о нас даже в мелочах)

Synopsis in English: went to shop today and due to the mistake in electronic system got the body scrubber I dreamt of (though electronic system showed it was out of stock). Yes, Shreemati MahaLakshmi-Devi and Bhagavan Shree Vishnu like to grant unexpected gifts to Their girl-fans. 

Пошла сегодня в "Юлмарт" за новым ковриком для йоги и мочалкой.

Мочалку пришлось заказать не ту, которая мне понравилась, а другую, потому что понравившуюся нужно было ждать для доставки,  что уже было

Я хочу провести всю весну с Чернулей и не хочу ни на что отвлекаться.......

Жизнь прекрасна, девочки. То, что мы вытворяли с Кришнёной на этой неделе.......

Блог снова замораживается.......Я хочу провести всю весну с Чернулей и не хочу ни на что отвлекаться.......

The concept of Sayujya-Mukti in Shree Ramanuja-Sampradaya

Question: "In many Sattvika Puranas Sayujya-Mukti for Vaishnavas is often mentioned. For example, in "Shree Padma-Purana" and in "Shree Varaha-Purana" and in "Shree Narayana-Upanishad" as well (see the cite below). Some Vaishnava-Acharyas say, that Sayujya-Mukti is abominable. What is the opinion of Shree Ramanuja-Sampradaya about Sayujya-Mukti?"

Answer: "First of all a bhakta must adhere to

I forever worship The Golden Goddess: Shreemati MahaLakshmi-Devi, Lalitha Raagam and Vasanthaa Ragam

"hiraNmayIm lakshmIm sadA bhajAmi" - is classic medieval Raga, dedicated to Shreemati MahaLakshmi-Devi. Composed by Muthuswami Dikshitar. 

This article consists of 2 parts and both are of not my pen-writing. 

The first part is simpler one, it explains the Kriti and

9 Types of Madhurya, Ujjvala-Prema, Kevala-Bhakti and "being bound by Prema"

"Being bounded by Prema of bhakta" - is one of the key notions of Shree Gaudiya-Sampradaya. 

The first part of the Tika by Om VishnuPad Vishwanatha Chakravarti Thakur is just beautiful and dwells on 9 Types of Madhurya. 

"Shreemad Bhagavatam", 10.3.31

विश्वं यदेतत्स्वतनौ निशान्ते यथावकाशं पुरुषः परो भवान्

बिभर्ति सोऽयं मम गर्भगोऽभूदहो नृलोकस्य विडम्बनं हि तत्

vishvaM yadetatsvatanau nishAnte yathAvakAshaM puruShaH paro bhavAn

bibharti so.ayaM mama garbhago.abhUdaho nRRilokasya viDambanaM hi tat

Translation: "At the time of devastation, the entire cosmos, containing all created moving and nonmoving entities, enters Your transcendental body and

"PARIBHASA-SUTRA OF KRISHNA-LILA" according to Sarartha Darshini by Shrila Vishvanatha Cakravarti Thakura

According to OM VishnuPad Vishwanatha Chakravarti Thakur the Verse 10.8.45 of "Shreemad Bhagavatam" is Paribhasa-Sutra of "Shreemad Bhagavatam". 

I will cite only the part of the Tika by OM VishnuPad Vishwanatha Chakravarti Thakur, but don't hesitate to study His Tikas in full, because they are just brilliant. 

Shreemad-Bhagavatam, 10.8.45:

त्रय्या चोपनिषद्भिश्च साङ्ख्ययोगैश्च सात्वतैः

उपगीयमानमाहात्म्यं हरिं सामन्यतात्मजम्

trayyA chopaniShadbhishcha sA~Nkhyayogaishcha sAtvataiH

upagIyamAnamAhAtmyaM hariM sAmanyatAtmajam

Translation: "The glories

"Shree Chandogya Upanishada" says that one who feels love (Rati) for God and enjoys sport (Krida) with God is the best of the souls, shining most in its light

Swamini-Bhava: very few, especially those who are most favoured whom God loves as His equals are likely to reach the Radha-type of love by God’s Grace

The following cite is from "SHRI VALLABHACHARYA HIS PHILOSOPHY AND RELIGION" by Prof Jethalal G. Shan - LINK TO E-BOOK

"The other way of love by which God’s love is experienced by the devotee is the Radha Type of love, known as sweet sentiment (Madhurya Bhava). 

The Radha-type love is termed as Swamini-bhava by Vallabhacharya and that is considered higher than theGopi-love. 

In the Gopi-type love, the relation between God and the souls is that of the master and the servants. There is no equality. The souls do not forget that they are servants of God. That kind of love is obtained by self-surrender, dedication, sacrifice, and submission. 

The Swamini-Bhava is on a plane of equality between God and the soul. God forgets that He is the Lord, and accepts the love of the soul as His equal. No doubt Radha is also one of the Gopis; yet she holds equality with Krishna.

Vallabhacharya accepts only the Radha-type and the Gopis' type of love, the former for his own personal experience and the latter for the devotees. 

The parental-type of love is accepted for the Divine service of God as Bala-Krishna.

Shri Vallabhacharya always believed himself as the Swamini of Lord Krishna, and mentally experienced the Divine Love of the Radha-type. 

That love is described by Jayadeva in his Gita-Govinda and by Vitthalnathaji (son of Vallabhacharya) in his poetical work Shringar-Rasa-Mandana. 

It cannot be acquired unless a devotee is free from all the worldly ties and desires. Very few, especially those who are most favoured whom God loves as His equals are likely to reach the Radha-type of love by God’s Grace. 

The souls in the worldly state should endeavour to get the Gopi-type of love. In the first stage, the devotee is a seeker of God’s love, while in the second stage, God is a seeker of the devotee’s love. 

In short, the plane of the divine love is reached by the devotee by transcending all other loves such as self-love, family-love, social love, nay, even the Universal love".

Even if the Name of Rama is repeated constantly