"Pancaratra Raksha" by Shree Shreemad Vedanta Desika, Sanskrit, Adyar Library, 1942

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"BRIHAD-BHAGAVATAMRITA" IN 3 VOLUMES HINDI-SANSKRIT translated by Shree Shreemad Bhaktivedanta Narayana Maharaja

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"Sarasa Bharathi Vilasa: Glory of Shree Hari and His Parikars as enshrined in the Holy Agamas" by Shree Shreemad Vadiraja, translated by S.K. Achar, Udupi, 1999

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English annotation by Vishnudut1926: Shree Shreemad Vadiraja-Acharya is considered to be the Second Acharya after Shree Shreemad Madhwa-Acharya, so bearing in mind this fact one can understand the Grandeur of the Books, written by Shree Shreemad Vadiraja-Tirtha. 

"Sarasa Bharathi Vilasa" is especially crucial, because it dwells on Taratamya and Swatantra, both notions being the most considerable and significant parts of Shree Shreemad Madhwa-Acharya Dwaita-Vedanta.

T H I S   S C A N   B E L O N G S   T O   T H E   F A M I L Y   O F   M Y   C O M P A C T  

 V A I S H N A V A   E - L I B R A R I E S ,   T H E Y   C A N   B E   F O U N D   O N :  

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"Vasudev Mahatmyam" English-Sanskrit published by Mahant Purani Swami Dharmnandan Dasji, Shree SwamiNarayan Temple Bhuj

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Excerpt from Forward by Dr. Swami Satya Prasad Dasji Vedantacharya - Bhuj:

"The Skanda Purana is one of the premier-most Purana among the eighteen principal Puranas.  

The principal speaker in this Purana is Lord Skanda,  also  known  by  such  other  names  like

Shanmuka, Subramanya and so on.  

This Purana is divided into different ‘Khanda-s’ or divisions like Vishnu-Khada, Shiva-Khanda etc.  The  Vishnu-Khanda deals with the episodes that speak about the ‘Leela-s’ (pastimes) that depict the greatness and supremacy of Lord Vishnu or Narayana.

Among the many ‘Mahatmya-s’ found in the Vishnu-Khanda, the ‘Vasudeva Mahatmya’ is one

of the most important Mahatmya-s that we come across.   

These Mahatmya-s explain the Greatness of particular aspects connected to the Lord.  

As far as the Swaminarayana Sampradaya is concerned, the ‘Vasudeva Mahatmya’ is one of the most im-

portant  texts.    

It  seems  that  Bhagavan  Shree Swaminarayan advocated that all of his followers study the ‘Vasudeva Mahatmya’ with great devotion and dedication.  During His time, Bhagavan Shree Swaminarayan strongly opposed those Vedic sacrifices in which animals were killed and offered to the sacrificial fire.  

He won many debates over the Brahmins who argued there was nothing wrong in killing animals as long as they were within the purview of the Sastras.  

One of the main instances Bhagavan Shree Swaminarayan quoted while winning the debates in this regard were instances found in the Vasudeva Mahatmya, where a great sage is considered to be a sinner since he supported the killing of animals as part of the Vedic sacrifices.

Apart from this, we also see the description of the Goloka, the blissful and exalted abode of the Supreme Lord Narayana in this part of the Skanda Purana.

The Mandala of the Lord Maha-Vishnu is also described here in a minute manner.   

Further, the method of worship of the Lord is also prescribed here. It is based on this part of the Purana, that

Bhagavan Shree Swaminarayan has prescribed the method of worship to be followed by all His followers.  

The details of the duties and responsibilities of the four classes of people viz. Brahmana-s, Kshatriya-s, Vaidhya-s and Shudra-s are also described in great detail.  

The general principles as well as the special principles to be followed by men and women during their various stages of life like childhood, youth, old age etc too are described in a very beautiful manner. 

Finally the procedure of performing the “Ashtanga Yoga” (Yoga having the eight aspects) and the procedure to meditate and worship the Lord is explained in a very concise and beautiful manner.   

At the end, the lineage of the knowledge of Vasudeva Mahatmya is described in the final chapter.

Since the Original text is in Sanskrit language, it was not accessible to people not knowing Sanskrit language.  

Later it was translated into Gujarati and Hindi.  Thus it could reach a large number of devotees  knowing  these  languages.

However, nowadays, there are many devotees belonging to the Sampradaya in foreign countries.  

They are not well-versed in Indian languages.  

This effort to translate Vasudeva Mahatmya into English is aimed at reaching the noble message of the  Vasudeva Mahatmya to all the Hari-Bhaktas’s (devotees) residing abroad as well as those in India too who know English".

T H I S   S C A N   B E L O N G S   T O   T H E   F A M I L Y   O F   M Y   C O M P A C T  

 V A I S H N A V A   E - L I B R A R I E S ,   T H E Y   C A N   B E   F O U N D   O N :  

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"Что значит быть 25%-просветлённым? Просветлённость и просветление в Вайшнавизме (Кришнаизме)"

Неожиданно для себя, я сделал русский перевод одной из Гадхад из "Шри Вачанамритам" (пересказа бесед с Шри Шримад Свами Нараяной). 

"Шри Вачанамрита" (или "Вачанамрут") - это самая мощная Книга Шри СвамиНараян-Сампрадайи.

Композиционно, Книга построена в форме Даршанов (вопросов и ответов), но вопросы и ответы столь сильны, что "Шри Вачанамрита" по смысловому содержанию опережает Пураны, Упанишады и "Шри Веданта-Сутру". 

"Шри Вачанамрита" гениальна тем, что даже самые сложные Вайшнавские идеи представлены здесь в простой форме. 

Если сравнивать с Книгами Гаудийа-Сампрадайи, то "Шри Вачанамрита" похожа на "Шри Джайва-Дхарму" Шри Шримад Бхактивиноды Тхакура и "Шри Чайтанья-Чаритамриту" Шри Шримад Кришнадаса Кавираджа Госвами. 

"Шри Вачанамрита", "Гадхада" 52

52.1. 2 Февраля 1820 Года Шри Махарадж читал катху на веранде на очень большом Меди (મેળો - medi - собрание - Гуджарати) у Дады Кхачара в Гадхаде. 

Шри Махарадж был полностью облачен в белые одежды. 

Многие муни (мудрецы) и харибхакты (преданные Верховного Господа Шри Хари) присутствовали на том собрании. 

52.2. Во время Катхи Шри Махарадж упомянул о том, что джива

"True enlightment in Vaishnava Tradition in the Words of Shree Shreemad Swami Narayan"

The following Gadhada from "Shree Vachanamrita" (Shree SwamiNarayan Sampraday) is one of the most precious masterpieces of Katha, I have ever encountered in Vaishnava-Granthas. 

Shree Shreemad Swami Narayan, "Realising Bhagvan Through The Four Shastras"

52.1 

In the Samvat year 1876, on Maha vad 3 [2 nd February, 1820], Shreeji Maharaj was having katha read on the veranda outside Dada Khachar’s medi in Gadhada. 

 He was dressed entirely in white clothes. 

A sabha of munis, as well as haribhaktas from various places, had gathered before Him. 

52.2 

During the katha, a reference was made to the fact that a person who understands Bhagvan’s svarup through the four sets of shastras – Sankhya, Yog, Vedant, and Panch-Ratra – should be known to be completely enlightened. 

52.3 

Hearing this, Muktanand Swami asked, “Maharaj, please explain how a person can realise Bhagvan through those four sets of shastras? Also, what deficiency remains in a person who does not realise Bhagvan in that way?” 

52.4 

Shreeji Maharaj replied, 

"Vishnusahasranama Bhashya" by Shree Satya Sandha Yatiraja, SANSKRIT, Madhva Sampradaya, K.G. Kalkoti, Nagaraja Rao, Tiruchirapalli, 1972

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"Vedartha Samgraha" with Tatparya Dipika And Snehapurtti, Sanskrit, Shree Shreemad Sudarshanasuri, 1984

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"VACHANAMRUT", SHREE SWAMINARAYAN MANDIR BHUJ

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ANNOTATION IN ENGLISH by Vishnudut1926:

"Shree Vachanamrut" of Shree SwamiNarayan Sampradaya is the MOST INCREDIBLE book among all Vaishnava-Scriptures.

It is the treausure of all Vaishnava-Siddhanta. IT MUST BE READ CONSTANTLY AND LEARNT BY HEART.

"The Sahitya Kaumudi" by Shree Shreemad Baladeva Vidhyabhushana, SANSKRIT, Kavyamala 63, 1897

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"Bhagavan Nama Kaumudi", Prakash Tika by Ananta Dev Goswami Damodar Shastri

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"A short treatise on the essential philosophy of the holy name, Namaparadha, Namabhasa, etc. It establishes chanting as the goal of life, removing all doubts and opposition. The Gosvamis cite references from this book".

http://culture.jiva.com/publication.asp

"The Bhagavad Gita Bhashya of Shree Madhvacarya", ENGLISH-SANSKRIT, translated B.N.K. Sharma, Anandatirtha Pratisthana, 1989

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Annotation by Vishnudut1926: I am a not a fan of Sharma's translations, because his books usually have false synopsis of Shree Ramanuja-Sampradaya notions. Sometimes offences are also included.

In this book Sharma offended Shree Shreemad Ramanuja-Acharya at page 301 (see note 13 on the page 301).

The previous book of Sharma also had mistakes and perfunctory synopsises of Ramanuja-Sampradaya ideas. 

Nevertheless, this is the English translation of "Bhagavad-Gita-Bhashya" by Shree Shreemad Madhva-Acharya with Sanskrit Text included.

Shree Shreemad Madhva-Acharya has compiled exceptional glosses, some of them are really magnificent (for example, see the gloss for the verse 14.26 at p. 279).

And yet, the commentaries by Shree Shreemad Madhwa-Acharya and commentaries by Shree Shreemad Keshava Kashmiri (Shree Nimbarka-Sampradaya) are still being considered to be favourite by me. 

In Russian:

Я не отношусь к поклонникам переводов Шармы, потому что его нападки в сторону Шри Рамануджа-Сампрадайи реально бесят.

Ранее я размещал его предыдущую книгу, на которую я написал негативную рецензию, в этой книге тоже содержались неправильные пересказы идей Шри Шримад Рамануджа-Ачарьи, а также проскальзывало неуважительное отношение к Шри Рамануджа-Сампрадайе.

В этой книге содержится оскорбление Шри Шримад Рамануджа-Ачарьи (примечание 13 на странице 301).

В общем, будьте осторожны с переводами данного учёного.

Тем не менее, Шарма перевёл комментарии Шри Шримад Мадхва-Ачарьи к "Шри Бхагавад-Гите".

Данный вариант включает в себя не только английский перевод, но и Санскритский Текст.

Несмотря на мою личную неприязнь к Шарме, я очень рекомендую ознакомиться с данным переводом, потому что Шри Шримад Мадхва-Ачарья действительно составил гениальные комментарии.

T H I S   S C A N   B E L O N G S   T O   T H E   F A M I L Y   O F   M Y   C O M P A C T  

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"GOPIKRISHNA EPISODE: ITS INTERPRETATIONS" from the English Introduction to "Shreemad Bhagavata Mahapuranam", Skandha 10

Previously in my annotation to the Skandha 10 of "Shreemad Bhagavata Mahapuranam" I have mentioned that the English introduction to this book is blameless and out-of-this-world.

The following excerpt from this introduction dwells on Rasa-Leela and 3 Adhyatmika interpretations are given.

I insistently recommend to tackle this article with thorough appoach, because it eliminates too infantile judgments about Rasa-Leela.

GOPIKRISHNA EPISODE: ITS INTERPRETATIONS. 

The following matter under three headings has been taken from the Introduction of Sri Bhagavata translation by Swami Tapasyananda (Vol.III, Skandha I). I gratefully acknowledge the valuable help obtained.

Critics have not been wanting who have cavelled at the moral stature of Krishna for his questionable relationship with the Gopis and the propriety of a devotional text like the Bhagavata including in itself such highly erotic episodes and their graphic descriptions.

So various attempts have been made to get over these difficulties by several theories, some of the most important of which are as follows:

1. The whole episode of Krishna and Gopikas is symbolical and not factual.

The Gopikas stand for the soul (Jivatman) and Krishna for the Supreme Soul (Paramatman) and

"Shreemad Bhagavata Mahapuranam", Skandha 10, Volume 01, Adhyayas 1 to 28, ShreedharSwami, Veera Raghavacharya, Vijayadhvaja

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Annotation by Vishnudut1926: The incredible version of "Shreemad Bhagavatam" (Skandha 10) with the tikas of such greatest Acharyas as Shree Shreemad Shreedhar Swami (Bhavarthadipika), Shree Shreemad Veera Raghavacharya (Bhagavatachandrachandrika) and Shree Shreemad Vijayadhvaja (Padarthavali).

The introduction is in English and it is flawless and exceptional.

I will devote a separate post about the Love of Gopikas explanation from this introduction.

Some notes from the introduction:

"Bhagavad-Gita (Vyakhyamrtasarita)", Hindi, Ramanuja Sampradaya

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"NRSIMHA-PURANA", SANSKRIT edited by Uddhavacharya Gopal Narayan Company Booksellers 1889

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UPDATE 19-nov-2017: please see the following enchanced scan with Hindi translation - http://vishnudut1926.blogspot.ru/2017/11/narasimha-purana-hindi-sanskrit.html

"Kalki-Purana", HINDI-SANSKRIT

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"Nataka-Chandrika" by Rupa Goswami HINDI-SANSKRIT with Prakasha Hindi Commentary and critical notes by Babulala Shastri, Chowkhamba Sanskrit Series 97, 1964

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"Ujjvala-Nilamani" by Rupa Goswami (HINDI-SANSKRIT - 2 TRANSLATIONS BHAKTIVEDANTA NARAYANA MAHARAJA and 1932 version from Kavyamala) commentaries by Jiva Goswami and Vishvanatha Chakravarti

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English annotation by Vishnudut1926:

Actually Ujjvala-Nilamani is completely untranslatable to English.

If someone read any book on Sanskrit philology and especially the books about the history of Sanskrit Poetry (Kavya), then the first assertion to encounter would be "Don't try to translate Sanskrit poetry, because it has too many puns, too many allusions and too many derivatives, which could be understood only by native Sanskrit speaker (writer)". 

There is such notion as ALANKARA (अलङ्कार - embellishment, decoration) in Sanskrit Kavya and the poetry school which is named after this notion.

So, actually most of the Sanskrity Poetry is all about alankara. That's why only in Sanskrit Poetry you can find such exquisite poetic decorations as the verses in shape of swords, snakes, verses, that have one meaning at the first glance and another when you read them according to special directions (for example, according to circle direction).

And actually, this leads to the major problem of all the English translations, making all of them too fragile in a sense of "mots justes".

Many verses in "Shree Ujjvala-Nilamani" have double meanings and all the English translations fail to convey them.

So "Shree Ujjvala-Nilamani" must be read in Sanskrit.

Hindi translation is also good, taking into account that Shree Shreemad Bhaktivedanta Narayana Maharaja, who made the Hindi translation left most of the Sanskrit words.

So, if you read Hindi translation, you should use Sanskrit vocubulary.

There are some English and even Russian translation in the Internet, but all of them lack the purity of original Sanskrit verses.

And of course verses of "Shree Ujjvala-Nilamani" haven't to be understood in too literal sense. The Spiritual World is very much apart from material world and Acharyas of Gaudiya-Sampradaya just used Sanskrit Poetry in order to give a preliminary knowledge about Spiritual World to mentally deteriorated Kali-Yuga people.

Hence if there is a mention of kisses in Ujjvala-Nilamani, it does not mean that there are kisses in the Spiritual World, because the Spiritual World is not so primitive, square and miserable as the material one.

Shree Shreemad Bhaktivedanta Narayana Maharaja has written the following about His Hindi translation: "Caution: This book will not be comprehensible unless one dives into the deep ocean of Bhakti, i.e. Bhakti-rasamrta-sindhu. Only after attaining proficiency in Bhakti-rasamrta-sindhu should one dare to search for this blue emerald, Ujjvala-nilmani, found deep within the ocean of bhakti, otherwise one may get lost. We should very carefully understand the exalted position of this book and also appreciate the qualification that are required for hearing it".

"Greatness of Sharanagati in Shree Vaishnavism" by DR C Umakantham, Omkumar Publications, 2001

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English annotation by Vishnudut1926: "Greatness of Sharanagati" is the exceptionally laudable book.

Dr. C. Umakantham writes about Sharanagati not only from Shree Ramanuja Sampradaya point of view, but within the frames of Upanishadic and Puranic outlook as well.

A lot of Pramanas from Upanishads and Puranas are listed.

The book is flawlessly balanced: theoretical parts of the book are sequenced by distinguished practical explanations, dwelling on such practical matters as Prapanna, Abhigamana, Ijya and etc.

T H I S   S C A N   B E L O N G S   T O   T H E   F A M I L Y   O F   M Y   C O M P A C T  

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"The Satwata Tantram" ("Satvata Tantra"), Sanskrit, Ananta Shastri Phadke, Chowkhamba Sanskrit Series, 1934

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Annotation by Vishnudut1926: I have been studying "Satwata-Tantra" in 2010, so to my dismay I don't remember the main nods of narration. 

I do remember that Adhyaya 6 devoted to "1000 Names of Shree Krishna" (and I even remember some Shree Krishna Names from this Adhyaya). 

The last Adhyaya (Adhyaya 9) should be memorized, because in this Adhyaya Shiva tells why He has concealed the knowledge about Bhagavan Shree Vishnu and fabricated tamasika-shastras and advaita-shastras. 

This Adhyaya perfectly correlates with those Chapters from "Shree Padma-Purana" and "Shree Vishnu-Purana" in which Shiva tells about false religious doctrines of Kali-Yuga. 

"Sanat-Kumara-Samhita of the Pancaratragama", edited by Pandit V Krishnamacharya, Adyar Library, 1969

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Annotation by Vishnudut1926: "Sanat-Kumara-Samhita" is the Agama of crucial significance for Gaudiya and Nimbarka-Sampradaya, because Shreemati Radharani Devi and Shree Krishna are remarkably extolled in this part of "Pancaratra".

There are crucial Dhyanas and Mantras in "Sanat-Kumara-Samhita".

Some abridged English translations of "Sanat-Kumara-Samhita" can be encountered in the Internet, but all of them lack certain Adhyayas.

This Sanskit 1969 edition is the intergate version from Adyar Library.