OM VishnuPad Sanatana Goswami about Nama-Sankirtana burning prarabdha-karma

This is the excerpt from "Shree Brihad-Bhagavatamrita", the crucial Grantha of Shree Gaudiya-Sampradaya. The question about burning prarabdha-karma is rather uncertain one, because some Vaishnava-Acharyas say, that prarabdha can be burnt instantly, in a flash, but some Acharyas say, that

Прарабдха

Да, девчонки, оказывается Нама-Санкиртана сжигает даже прарабдха-карму, смотрите сегодняшний пост - http://vishnudut1926.blogspot.com/2015/10/om-vishnupad-sanatana-goswami-about.html 

Этот вопрос меня долго мучал, потому что Грантхи Гаудия-Сампрадайи переводят

Мясо и рак

Кстати, забыла написать, новость недели - ученые доказали, что мясо вызывает рак: "Сенсационное открытие ВОЗ: переработанное мясо вызывает рак" - http://www.vesti.ru/doc.html?id=2679755 

Нам и так это давно было известно еще 1000000000 лет назад - мясо очень тяжелая пища именно кармически, поэтому есть его можно только тем, кто хочет медленного и болезненного суицида. 

Krishna-Tantras, NO akshatas for Lord Hari and NO ketaki for Shiva and proper Dhyanas for Mukti

Back to "Shreemad-Bhagavatam" and The Verses, selected by me. 

Verses 11.3.47-48 - Tantrik Sadhana and Murti of own choice

As you know Bhagavan Shree Krishna has prescribed mixed sadhana for current Kali-Yuga - that is

"SAUNDARYA LAHARI BY SHRI SAMKARACHARYA" with Yantras And Prayogas, translated by Anantakrishna Shastri, Ganesh And Co 1957

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English annotation by Vishnudut1926: One of my most, most, most, most, most, most, most, most, most, most, most, most, most, most, most, most favourite Books!

Please don't miss, this is priceless emerald for all Shaktas!

This is special edition with THE YANTRAS OF SHREEMATI LALITA MAHA TRIPURA-SUNDARI-DEVI FOR EACH MANTRA!

Each Mantra looks in the following way in this edition: 

FULL NAME OF THE BOOK:  

"Shree Saundarya Lahari of Shri Samkaracharya" with commentaries: 

• Saubhagyavardhani of Kaivalya Ashrama, 
• Lakshmidhara of Lakshmidhara Acharya, 
• ArunaModini of Kameshvarasurin, 

English Translation and Notes by Pandit R. AnantaKrishna Shastri and Shri Karra RamaMurty Garu, Prayogas illustrated with Yantras

"CHANDOGYA UPANISHAD" with the commentary of SHRI MADHVACHARYA called also AnandaTirtha, translated by S.C.Vasu, 1909

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English annotation by Vishnudut1926:I refer to The Glosses of OM VishnuPad Madhwa-Acharya very often, because OM VishnuPad Ramanuja-Acharya cites "Shree Chandogya-Upanishad" very often in His "Shree Bhashya". 

The Translation of S.C.Vasu is great as usually, the only drawback of the Book is the references to Christ (written by Basu for the unknown reason). 

But I suppose it is just a fad of early 19th century, as The Book was published in 1909 and some Books of the period suffer from such references. 

I used to find in libraries the Books of the same period with the same problem - Hinduism compared with Christianity, which is just futile, as Both Systems are extremely different. 

For more Glosses of OM VishnuPad Madhwa-Acharya on Upanishads please see this Grantha also - http://vishnudut1926.blogspot.ru/2013/03/upanishads-with-shree-shreemad.html

T H I S   S C A N   B E L O N G S   T O   T H E   F A M I L Y   O F   M Y   C O M P A C T  

 V A I S H N A V A   E - L I B R A R I E S ,   T H E Y   C A N   B E   F O U N D   O N :  

Wordpress (a catalogue with pictures and cloud links to PDF-scans) - #Wordpress

Nimbus (this is just a TXT-version without pictures) - #Nimbus
Airborn (the mirror of Wordpress) - #Airborn
GoogleDocs (the mirror of Wordpress) - #GoogleDocs

Климатический сдвиг и ужесточение Кали-Юги

У нас в Москве до сих пор золотая осень! В этом году климатический сдвиг еще более очевиден, так как погода стала совсем нетипичная для Москвы. Я вспоминаю 90ые и 2000ые, тогда

"Shribhashya Of Ramanuja", edited By R.D.Karmarkar (Sanskrit-English), 1962-1964

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English annotation by Vishnudut1926: This is one more English translation of "Shree Bhashya" by OM VishnuPad Ramanuja-Acharya. 

Volumes 2 and 3 (Volume 01 missing), the translation is rather simple and not very complicated. I have read only part 4th (about mukta-jivas) and to my mind the translation is great!

Please find out more English translations (Vaishnava) of "Shree Vedanta-Sutra" in my special "Vedanta" page - http://vishnudut1926.blogspot.ru/p/blog-page_7.html

T H I S   S C A N   B E L O N G S   T O   T H E   F A M I L Y   O F   M Y   C O M P A C T  

 V A I S H N A V A   E - L I B R A R I E S ,   T H E Y   C A N   B E   F O U N D   O N :  

Wordpress (a catalogue with pictures and cloud links to PDF-scans) - #Wordpress

Nimbus (this is just a TXT-version without pictures) - #Nimbus
Airborn (the mirror of Wordpress) - #Airborn
GoogleDocs (the mirror of Wordpress) - #GoogleDocs

Bhagavan Shree Narayana about Vairagya and perishable tattvas

"Vairagya is complete disinterest in all perishable objects" ("Shree Vasudeva-Mahatmya", 25.01)  

The translation of the following Verses from "Shree Vasudeva-Mahatmya" (Chapter "Vairagya and Bhakti") is so incredibly flawless, that

Sri Pralaya Varaha Swamy Temple Kallahalli Near Mysore

I liked the Photo very much, please look at The Murti of Bhagavan Shree Varaha and Shreemati MahaLakshmi-Devi, incredibly beautiful and black, black, black!

Да, Магний B6 очень способствует Дхьяне и Саттве

Synopsis in English: small note about importance of good vitamins - this autumn I am consuming Vitrum Vision Forte (very good for eye-sight) and Magnesium Tabs (very good for nervous system and Dhyana). 

Да, девчоночки, все знают, что я фанатею от различных витаминов и добавок. 

Как вы все знаете - я прорабатываю много Вайшнавских Текстов + в этом году "осаттвилась" (писала об этом в этом посте), соответственно мои витамины на эту осень - это

Why Upadesha of Shreemati Andal-Devi is extremely important for us?

Regarding the AchArya paramparai in our SampradhAyam, PerumAL is our “prathama pravarthakan” or the First AchAryan. 

Our ThAyAr (ANDAL) is our second AchAryan followed by

Illusions to avoid (Bhagavan Shree Vasudeva Upadesha)

Concluding upadesha for the Bhaktas of Bhagavan Shree Vishnu from "Shree Vasudeva-Mahatmya" are just brilliant. 

They are for sannyasins, but I assume that

Bhagavan Shree Varaha playing on drum

I liked the following Images very much!

1) Found on https://commons.wikimedia.org/wiki/File:Srirangam_tower_sculpture2.jpg

2) And this Photo with The Incredibly Magnificent Bhagavan Shree Varaha playing on drum (right upper corner) - https://flic.kr/p/35JWd1

Черная Туласи

Synopsis in English: Boasting about living near the supermarket, which sells fresh Black Tulasi all the seasons. Black Tulasi is rather popular in Russia, as it is a part of Southern Russian Cuisine. 

Да, девчонки, я сейчас в магазине была шокирована! Продавщица так обнюхала на кассе выбранный нами с Лакшмичкой куст фиолетового Базилика (Черная

Tatkratu nyaya from "Shree Chandogya-Upanishad" and The Sole Devotion to Krishna

Some time ago I stumbled across a remark about "tatkratu nyaya" in one of Vaishnava-Granthas (with losing bookmark to The Grantha afterwards, so I can't tell what Grantha it had been).

In brief: for Vaishnavas "tatkratu nyaya" means that Dhyana of a bhakta in this life will determine his state in the next life (or Moksha). 

This principle gets extended

Death in front of Archa-Avatara of Bhagavan Shree ParaVasudeva

Such a great Pramana for all of us (prapannas from Shree Ramanuja-Sampradaya, following to Shree Archa-Avatara-Siddhanta). 

Shreemati MahaLakshmi-ParaIshwari tells that dying before Murti of

21 Amazing Pictures of Lord Narasimha the Lion Avatar

Very beautiful complilation - http://www.indiadivine.org/21-amazing-pictures-of-lord-narasimha-the-lion-avatar/

Shreemati MahaLakshmi-Devi about Shree Purushottama Kshetra

If you are in love with Puranas, written by Bhagavan Shree Krishna, you know, that They contain a lot of stories about animals, birds and creatures of lower order which are bestowed with

11.10.2015

Synopsis in English: I have gone through advanced Prapatti Rite today, asking speedified Moksha from Shreemati MahaLakshmi-Devi and Bhagavan Shree VenkatEshwara. Generally speaking, I have made shift - earlier Prapatti was auxiliary anga to Krishna-Bhakti for me, now it is vice-versa. So, if my blog is not updated it means I have been granted Moksha by Our Adored Dampatti (Shreemati Padmavati-Devi and Bhagavan Shree VenkatEshwara). 

Да, девчонки я переприняла сегодня Прапатти (более подробно о Прапатти здесь) у Шримати МахаЛакшми-Деви и Бхагавана Шри Венкатешвары. Теперь я запросила максимально убыстренную Мокшу (спасибо большое МахаЛакшмике, именно благодаря МахаЛакшмёнышу у нас в Шри Рамануджа-Сампрадае есть подобный вариант с мгновенным сжиганием кармы). 

В общем, пока принимала, разнылась перед МахаЛакшмикой, сказала, что мне стыдно за то, что я выросла у Неё такой младшей дурой и что никогда толком не поклонялась Ей, потому что все время думаю только о Кришне и о том, как стану Его служанкой. 

Госпожа МахаЛакшмика меня утешила, потому что с самого начала было ясно, что я именно даси Кришны и даси МахаЛакшмики/Радхики из меня просто никакая. Хотя во всех Сампрадаях есть девчонки, которые совмещают именно двойную Дасью (то есть являются служанками Радхики и Кришны одновременно). 

В общем, если мой блог вдруг затухнет, то я уже умерла и вовсю сосусь с Писёнышем (Верховным Господом Шри Кришной) на Голоке. 

Уникальность Шри Пурушоттама-Кшетры

Да, девчонки, Шри Пурушоттама-Кшетра (Орисса, Бхагаван Шри Джаганнатха) действительно уникальна  и дополнительно уникальность подтверждает то, что - это единственный случай в Пуранах, когда о Святом Месте рассказывает Шримати МахаЛакшми-Деви (когда в "Шри Сканда-Пуране" Яма задает Верховному Господу Шри Кришне вопрос о Шри Пурушоттама-Кшетре, то Господь Шри Вишну отстраняется и говорит: "МахаЛакшмика расскажет лучше" и дальше Госпожа МахаЛакшмика начинает петь Махатмью). 

Это все из начала Тома 5 английского издания - http://vishnudut1926.blogspot.ru/2015/08/shree-skanda-purana-english-full-set.html

उक्तिनिष्ठा in "Shreemad Rahasya-Traya-Sara"

This post is primarily for prapannas from Shree MahaLakshmi-Sampradaya (Shree Vaishnavism, Shree Ramanuja-Sampradaya) and may sound rather esoteric for those unfamiliar with "Shreemad Rahasya-Traya-Sara". 

UktiNistha (उक्तिनिष्ठा) is one of the most

"Shreemad-Bhagavatam" Discourse: Beauty of Lord Shree Krishna, family pashus and Dwaraka free of curses

I am reading the 11th Song of "Shreemad-Bhagavatam" these nights. The concept behind my reading is simple: I just read around 6 pages before

Sri Raamanuja And Oupanishada-Parama Purushan - Part 01

Brilliant Article found by me in "Shree RangaNatha Mahimai" in SADAGOPAN.ORG edition. 

I have split in 2 parts: part 01 - preambule, dwelling on Upanishadic Karikas and Pramanas of OM VishnuPad Ramanuja Maha Acharya; part 02 - dwells on our very much adored "Shree MahaNarayana-Upanishada". 

Sri Raamanuja And Oupanishada-Parama Purushan 

by Sri Nrusimha Seva Rasikan, 

Oppiliappan Koil Sri.VaradAchAri SaThakOpan

AchArya RaamAnujA recognized Sriman naarAyaNaa as

Shreemati BakulaMalika-Devi - The Avatara of Shreemati Yashoda-Devi

This is one of the most exciting moments in "Shree VenkataChala-Mahatmya" - Bhagavan Shree Shreenivasa tells to Shreemati BakulaMalika-Devi why He had fallen in mad love with

Dhyana and upaya against losses and defeats

The UpaSamhara (उपसंहार means "epilogue") of "Shreemad-Bhagavatam"'s 63th Chapter (Song X) is very interesting, because it tells that a bhakta meditating on the Battle between Bhagavan Shree Krishna and Shankara will never encounter defeats and losses, to be more accurate, never meet पराजय (parAjaya), which can mean either defeat (in fights) or failure in more extended sense (at business, public speaking and etc): 

य एवं कृष्णविजयं शङ्करेण च संयुगम्

संस्मरेत्प्रातरुत्थाय न तस्य स्यात्पराजयः

ya evaM kR^iShNavijayaM sha~NkareNa cha saMyugam

saMsmaretprAtarutthAya na tasya syAtparAjayaH

Translation: "He who rising early at dawn, recalls and contemplates on the story of combat between Bhagavan Shree Krishna and god Shankara and Lord Krishna subsequent final triumph, will never meet any defeat in life". 

On The Image: OM VishnuPad Nimbarka Maha Acharya, Who is considered to be The Manifestation of Shree Sudarshana-Chakra - http://guruvesaranam.com/nimbarkacharya.html 

Kali-Yuga Pramanas from "Shree Krishna-Nama-Mahatmya"

15.45. Why should there be any fear of the serpent of Kali that has very sharp fangs? He will perish on being burned by the fire issuing forth from the wood of the Name of KRISHNA (कृष्ण).

15.55. There shall be no ailment or sin in the mind of that man who never forsakes the wholesome and beneficial Name "KRISHNA, KRISHNA" in Kali Age. 

15.63. If, in Kali Age, the tongue does not glorify the good qualities of SHREEKRISHNA (श्रीकृष्ण), let it not exist in the mouth. Let that unchaste one go to the nether worlds.

Full Text of Shree Krishna-Nama-Mahatmya 

from "Shree Skanda-Purana" -

http://vishnudut1926.blogspot.ru/2015/10/shree-krishna-nama-mahatmya-from-shree.html

Shreemati Padmavati-Devi and Shree Sita-Rama Leela

THE REASON FOR MARRIAGE WITH SHREEMATI PADMAVATI-DEVI AS TOLD BY BHAGAVAN SHREE SHREENIVASA  

Bhagavan Shree Shreenivasa said: 

18. Formerly, in the auspicious Treta Yuga, I killed Ravana. At that time the girl Vedavati rendered assistance to Shree (Shreemati Sita-Devi). 

19-20. Lakshmi appeared from the land of Janaka in the form of

Sri Raamanuja And Oupanishada-Parama Purushan - Part 02

 Part 01 had been publlished here - http://vishnudut1926.blogspot.com/2015/10/sri-raamanuja-and-oupanishada-parama.html

Sri Raamanuja And Oupanishada-Parama Purushan

SRIMAN NARAYANAA OF MAHA NARAYANOPANISHAD

by Sri Nrusimha Seva Rasikan, 

Oppiliappan Koil Sri.VaradAchAri SaThakOpan

I will conclude with select manthrams of MahA nArAyaNOPanishad. 

This Upanishad has moving revelatory passages on the identity of

Fate better than death: Optimistic Afterlife Shlokas from "Shree Krishna-Nama-Mahatmya"

15.56. On hearing a man repeatedly uttering "SHREEKRISHNA (श्रीकृष्ण)" the Lord of the Southern Quarter (Yama) wipes off his sin acquired in the course of hundreds of births. 

15.38. When death is imminent, if people repeat

Bhagavan Shree Krishna about उच्छिष्ट and अवशिष्ट food

Bhagavan Shree Krishna said:

15.25. My उच्छिष्ट (uchChiShTa - remnants after taking food) should be eaten by those who are devoted to Me. O son, it is sanctifying. It bestows Mukti even on sinners. 

15.26. If anyone eats the leavings of My

Svasti Mantram - Let us Perform Prapatti to Bhagavan Shree VenkatEshwara

And Shreemati Padmavati-Devi, of course! Back to "Shree RangaNatha Mahimai" in SADAGOPAN.ORG edition. 

For those, who don't know Sanskrit - स्वस्ति (svasti) means

Shree Krishna-Nama-Mahatmya from "Shree Skanda-Purana"

As I have written in my previous post -  from the certain point of "Shree Skanda-Purana" the Siddhanta of Shree Gaudiya-Sampradaya starts to unravel. 

For those who are unfamiliar with The Siddhanta of Shree Gaudiya-Sampradaya I will remind Their Main Tenets:

1. The Superiority of Shree Krishna Name. 

The Recital of The Name of Bhagavan Shree Krishna and Shree Krishna-Nama-Sankirtana is considered to be the main Sadhana for Kali-Yuga. 

So, the great emphasis is laid upon mass singing of

Not only one Ashtakshara Mantra we should know!

Yes, you can know "Shree Bhashya" by heart and rare Shakti Tantras, forgetting simple, but very dear things to you.

Reading "Shree Skanda-Purana", I have stumbled upon

A prayer for the Embrace of The Lord

The Volume 02 of "Shree RangaNatha Mahimai" by SADAGOPAN.ORG is brilliant, as it contains cites from Vedas for Bhaktas of Bhagavan Shree Ranganatha. 

I liked very much the cite from "Shree Atharva-Veda" designated as "A Prayer for the Embrace of The Lord": 

उरूं नो लोकमनु नेषि विद्वान्त्स्वर्यज्ज्योतिर्भयं स्वस्ति ।

उग्रा त इन्द्र स्थविरस्य बाहू उप क्षयेम शरण बृहन्ता । ।

"Shree Atharva-Veda", XIX.15.4

O Glorious Lord! Thou take us by hand to the vast riches, bliss and to Your Parama Padham, where shines the light of knowledge, perfect peace reigns and one is free form fear of any kind. 

Your Divine Arms are strong and powerful. They are steadfast in coming to our rescue; your arms are firm in lifting us over all dangers. 

May we be blessed to find ample refuge as PrapannAs in Your strong arms! 

Cited from 

AV021 - Ranganatha mahimai v2 

http://www.ibiblio.org/sadagopan/ahobilavalli/sri_ranganatha_mahimai_vol2.pdf